Indian Psychology: Epistemology of perception

According Advaita Vedanta Advaita Vedāntist appre apprehends an object argued avidyā Brahman buddhi Buddhist cause cognisedness cognition of fruitful cognizes an object consciousness contradicted defects depends determinate cognition distinction doctrine of Anyathākhyāti doubtful perception empirical Epistemology existence external object fruitful activity Hence holds Ibid identity illusory perception indefinable silver indeterminate perception inference internal organ intuition Jaina jñānam knower known Madhva Madhyamika manas manifested mental mode Mimāṁsaka Miśra nacre Naiyāyika nescience non-apprehension nondifference nonexistent entity nonexistent object Nyaya object e.g. omniscient past object past perception Patanjali perceived perception is valid Prabhakara pramāṇa pramātā prameya present Rāmānuja real nature reality recognition recollection is valid regarded as valid relation residual impression Śamkara Samkhya Sautrāntika self-manifest sense-organs smṛti subconscious impression sublating cognition substratum tion Udayana unreal Vācaspati Miśra valid cognition valid knowledge valid knowledge pramā validity of knowledge Vātsyāyana vikalpa yoga Yogācāra yogic perception