Evil, Good and Gender: Facets of the Feminine in Zoroastrian Religious HistorySocieties often link the phenomena of evil and good to the feminine and masculine genders and, by extension, to women and men. Evil, Good, and Gender explores doctrinal and societal developments within a context of malevolence that came to be attributed to the feminine and the female in contrast to benevolence ascribed to the masculine and the male by Zoroastrians or Mazda worshipers. This study authoritatively elucidates implications of the feminine and the masculine in religion and suggests that images in theology have been fundamental for defining both women's and men's social roles and statuses. |
What people are saying - Write a review
We haven't found any reviews in the usual places.
Contents
FIVE Punishment of female souls in hell | 69 |
NINE Sasanian silvergilt ewer with female images 89 | 89 |
Bibliography | 133 |
Copyright | |
Common terms and phrases
Achaemenian Ages Ahura Mazda Ameretat Anahita Anatolia ancient Angra Mainyu appears Arab aspects attributed Avesta became become beliefs Book Boyce Bundahishn century century C.E. chapter Choksy Christian continued converts Daena daughter demoness demonic depicted devotional discussed disorder divine early especially eventually evil example faith female feminine figure fire followed further gender human images important included India individuals influence Iran Iranian Islam king language late later lives magi male marriage masculine Mazdean medieval mentioned Middle mother Muslim named notions occurred Pahlavi Parsi period Persian placed pollution practice present purity queen recorded reference reflected regarded religion religious remained represented result rites ritual roles royal ruled Sasanian secular serve settings sexual social society soul specific Spenta spirits status supposedly symbolically texts thought tion tradition trans University viewed wife woman women Yasht Yasna Zarathushtra Zoroastrian Zoroastrian women