The Vision of Dante Alighieri: Or, Hell, Purgatory and Paradise |
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Page viii
... human nature can well sustain . The lover finds all his beatitude in the words that praise his lady , the splendour of whose soul has reached even to the throne of God . All evil thoughts perish when she passes by ; she ennobles all ...
... human nature can well sustain . The lover finds all his beatitude in the words that praise his lady , the splendour of whose soul has reached even to the throne of God . All evil thoughts perish when she passes by ; she ennobles all ...
Page x
... showing against his will the wounds that fortune had dealt him , the poet's own life - story had become merged into that of all humanity . As from a celestial watch - tower of contemplation , he had seen X Introduction.
... showing against his will the wounds that fortune had dealt him , the poet's own life - story had become merged into that of all humanity . As from a celestial watch - tower of contemplation , he had seen X Introduction.
Page xi
... human race , if it will but hearken to his message . The Divina Commedia was finished at Ravenna , shortly before Dante's death , which took place on September 14 , 1321. The concluding cantos of the Purgatorio and the whole of the ...
... human race , if it will but hearken to his message . The Divina Commedia was finished at Ravenna , shortly before Dante's death , which took place on September 14 , 1321. The concluding cantos of the Purgatorio and the whole of the ...
Page xii
Or, Hell, Purgatory and Paradise Dante Alighieri. the human soul to union with the Divine ; of Thomas Aquinas , in his adopting the wisdom of Aristotle to give organic form to the truths of revelation . Only , as a poet , Dante ...
Or, Hell, Purgatory and Paradise Dante Alighieri. the human soul to union with the Divine ; of Thomas Aquinas , in his adopting the wisdom of Aristotle to give organic form to the truths of revelation . Only , as a poet , Dante ...
Page xiii
... human race , is guided by Virgil ( who stands for Human Philosophy and natural reason ) , through Hell and Purgatory , to the state of temporal felicity figured in the Earthly Paradise . There , in the state of innocence regained by the ...
... human race , is guided by Virgil ( who stands for Human Philosophy and natural reason ) , through Hell and Purgatory , to the state of temporal felicity figured in the Earthly Paradise . There , in the state of innocence regained by the ...
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Common terms and phrases
Æneid Angels answer'd appear'd ARGUMENT ascend aught beam Beatrice began behold beneath blessed Bologna Cacciaguida CANTO Cary Charles of Anjou Christ circle Convivio cried Dante Dante's daughter death descend Divine dost doth E'en e'er earth erewhile eternal evil exclaim'd eyes fell fix'd flame Florence Florentine Forlì gaze Geryon Ghibelline grace Guelf Guido Guido da Montefeltro hath hear heard Heaven holy human King light living look look'd Malebolge mark'd Moroello Malaspina mortal mount moved ne'er o'er onward Phaëton Pistoia Poet Pope Pope Boniface VIII Purg Purgatory reach'd replied rest rock round seem'd side sight smile song Sordello soul spake speak sphere spirit stars Statius steps stood sweet tell thee thence thine things Thomas Aquinas thou hast thou mayst thou shalt thought truth turn'd unto Virgil virtue visage vision voice whence wherefore Wicksteed words
Popular passages
Page ii - TRAVEL ? SCIENCE * FICTION THEOLOGY & PHILOSOPHY HISTORY ? CLASSICAL FOR YOUNG PEOPLE ESSAYS * ORATORY POETRY & DRAMA BIOGRAPHY REFERENCE ROMANCE THE ORDINARY EDITION IS BOUND IN CLOTH WITH GILT DESIGN AND COLOURED TOP.
Page 1 - IN the midway * of this our mortal life, I found me in a gloomy wood, astray Gone from the path direct ; and e'en to tell, It were no easy task, how savage wild That forest, how robust and rough its growth, Which to remember only, my dismay Renews, in bitterness not far from death.
Page 179 - Now was the hour that wakens fond desire In men at sea, and melts their thoughtful heart Who in the morn have bid sweet friends farewell, And pilgrim newly on his road with love Thrills, if he hear the vesper bell from far, 5 That seems to mourn for the expiring day...
Page 50 - In brief, we all are monsters; that is, a composition of man and beast, wherein we must endeavour to be as the poets fancy that wise man Chiron, that is, to have the region of man above that of beast, and sense to sit but at the feet of reason.
Page 148 - Now late on the sabbath day, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.
Page 4 - For every vein and pulse throughout my frame She hath made tremble." He, soon as he saw That I was weeping, answer'd, " Thou must needs Another way pursue, if thou wouldst 'scape From out that savage wilderness. This beast, At whom thou criest, her way will suffer none To pass, and no less hindrance makes than death : So bad and so accursed in her kind, That never sated is her ravenous will, Still after food P more craving than before.
Page 22 - If thou art bent to know the primal root, From whence our love gat being, I will do As one, who weeps and tells his tale. One day, For our delight we read of Lancelot, How him love thrall'd.
Page 112 - With these few words I sharpen'd for the voyage The mind of my associates, that I then Could scarcely have withheld them. To the dawn Our poop we turn'd, and for the witless flight Made our oars wings, still gaining on the left. Each star of the other pole night now beheld, And ours so low, that from the ocean floor It rose not.
Page 145 - Of th' other two, Whose heads are under, from the murky jaw Who hangs, is Brutus :* lo ! how he doth writhe • And speaks not. The other, Cassius, that appears So large of limb. But night now reascends; And it is time for parting. All is seen.