endure ; and even after his escape, when "the ship goes down like lead," he continues all life long a slave. "God save thee, Ancient Mariner, From the fiends that plague thee thus." We remember the time when there was an outcry among the common critics, "What! all for shooting a bird!" We answered them then as now-but now they are all dead and buried, and blinder and deeper even than when alive—that no one who will submit himself to the magic that is around him, and suffer his senses and his imagination to be blended together, and exalted by the melody of the charmed words, and the splendour of the unnatural apparitions, with which the mysterious scene is opened, will experience any revulsion towards the very centre and spirit of this haunted dream-"I SHOT THE ALBATROSS." All the subsequent miseries of the crew, we then said, are represented as having been the consequence of this violation of the charities of sentiment; and these are the same miseries that were spoken of by the said critics, as being causeless and unmerited. There is, we now repeat, without the risk of wanting the sympathies of one single human being-man, woman, or child—the very essence of tenderness in the sorrowful delight with which the Ancient Mariner dwells upon the image of the pious bird of good omen, as it 66 Every day for food or play, Came to the Mariner's hollo!" and the convulsive shudder with which he narrates the treacherous issue, bespeaks to us no more than the pangs that seem to have followed justly on that inhospitable crime. It seems as if the very spirit of the universe had been stunned by his wanton cruelty, as if earth, sea, and sky had all become dead and stagnant in the extinction of the moving breath of love and gentleness. "Water, water, everywhere, And all the boards did shrink; Nor any drop to drink. The very deep did rot: O Christ! That ever this should be! Yes, slimy things did crawl with legs About, about, in reel and rout And some in dreams assured were And every tongue, through utter drought, We could not speak, no more than if We had been choked with soot. Ah! well-a-day! what evil looks Instead of the cross, the Albatross The sufferings that ensue are painted with a power far transcending that of any other poet who has adventured on the horrors of thirst, inanition, and drop-by-drop wasting away of clay bodies into corpses. They have tried by luxuriating among images of misery to exhaust the subject-by accumula tion of ghastly agonies-gathered from narratives of shipwrecked sailors, huddled on purpose into boats for weeks on sun-smitten seas-or of shipfuls of sinners crazed and delirious, staving liquor-casks, and in madness murdering and devouring one another, or with yelling laughter leaping into the sea. Coleridge concentrated into a few words the essence of torment --and showed soul made sense, and living but in baked dust and blood. "With throats unslaked, with black lips baked, Through utter drought all dumb we stood ! I bit my arm, I sucked the blood, And cried, A sail! a sail! With throats unslaked, with black lips baked, Agape they heard me call: Gramercy! they for joy did grin, And all at once their breath drew in, ance. This is the true Tragedy of Remorse-and also of RepentThirst had dried, and furred, and hardened his throat the same as the throats of the other wretches-but God had cracked too his stony heart, and out of it oozed some drops of blood that could be extorted but by its own moral misery. “I bit my arm, I sucked the blood," and why? Not to quench that thirst, but that he might call a sail! a sail! Remorse edged his teeth on his own flesh-Remorse mad for salvation of the wretches suffering for his sin; and in the act there was Repentance. But Remorse and Repentance, what are they to Doom? They neither change nor avert—and seeing themselves both baffled, again begin to ban and to curse, till there is a conversion; and out of perfect contrition arise, even in nature's extremest misery, resignation and peace. And never a saint took pity on My soul in agony. The many men so beautiful! And they all dead did lie : And a thousand thousand slimy things Lived on; and so did I. I looked upon the rotting sea, I looked to heaven, and tried to pray ; But or ever a prayer had gush'd, I closed my lids, and kept them close, And the balls like pulses beat; For the sky and the sea, and the sea and the sky Lay like a load on my weary eye, And the dead were at my feet. The cold sweat melted from their limbs, Nor rot nor reek did they : The look with which they looked on me Had never passed away. An orphan's curse would drag to hell But oh! more horrible than that Is the curse in a dead man's eye! Seven days, seven nights, I saw that curse, The moving Moon went up the sky, And nowhere did abide : And a star or two beside Her beams bemocked the sultry main, But where the ship's huge shadow lay, Beyond the shadow of the ship I watched the water-snakes: They moved in tracts of shining white, Within the shadow of the ship I watched their rich attire: Blue, glossy green, and velvet black, O happy living things! no tongue A spring of love gushed from my heart, Sure my kind saint took pity on me, The self-same moment I could pray; be In reference to another senseless objection, we may pardoned for saying, what all but idiots know, that the crime of one man involves in its punishment the death of hundreds and thousands-on shore and at sea-even in the ordinary course of nature—and while death is their doom, life is his, as in this strangest of all shadows of the wild ways of Providence. Nor were the rest of the crew innocent, for they approved the deed-they suffer and die—and after death, the chief criminal beholds their beatified spirits; but he who in wantonness and madness killed the beautiful bird, that came out of the snowcloud whiter than snow, and kept for days sailing along with the ship on wings whiter than ever were hers in the sunshine -he lives on-a heavier doom-and in his ceaseless trouble has but one consolation, and out of it the hope arises that enables him to dree his rueful penance-the Christian hope that his confession may soften other hearts in the hardness, or awaken them from the carelessness of cruelty, and thus be of avail for his own sake before the throne of justice and of mercy at the last day. "O wedding-guest! this soul hath been Alone on a wide wide sea: So lonely 'twas, that God himself O sweeter than the marriage-feast, To walk together to the kirk To walk together to the kirk, And all together pray, While each to his great Father bends, Old men, and babes, and loving friends, Farewell, farewell! but this I tell He prayeth best, who loveth best |