Phaedo, Or, the Immortality of the Soul, Volume 1 |
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Page xxiv
... consequence of its energies being naturally discursive , but do not accord with intellect , because its vision is simple , at once collected , and immediate . Hence the dialogue is replete with trials and confutations , defini- tions ...
... consequence of its energies being naturally discursive , but do not accord with intellect , because its vision is simple , at once collected , and immediate . Hence the dialogue is replete with trials and confutations , defini- tions ...
Page xxvii
... consequence of the latter . The Gorgias ; Or , A Dialogue concerning Rhetoric . With respect to the scope of this dialogue , it has appeared to be different to different persons . For some say that the design of Plato was to discourse ...
... consequence of the latter . The Gorgias ; Or , A Dialogue concerning Rhetoric . With respect to the scope of this dialogue , it has appeared to be different to different persons . For some say that the design of Plato was to discourse ...
Page xxxi
... consequence of this , the soul , by profoundly looking into herself , will discover every truth . She is , however , impeded from this conversion to herself , by an immoderate love of body and coporeal natures . Hence temperance is in ...
... consequence of this , the soul , by profoundly looking into herself , will discover every truth . She is , however , impeded from this conversion to herself , by an immoderate love of body and coporeal natures . Hence temperance is in ...
Page xxxiii
... consequence of mistaking good , which is a mean , for ultimate good . For good is twofold , one being the end , the other subsisting for the sake of the end . Hence the possession of the former is called beatitude , and of the latter ...
... consequence of mistaking good , which is a mean , for ultimate good . For good is twofold , one being the end , the other subsisting for the sake of the end . Hence the possession of the former is called beatitude , and of the latter ...
Page xxxix
... consequences directly opposite , for managing the conduct of our lives and the choice of our pleasures . Socrates spends the last day of his life in discoursing with his friends upon this great subject . He unfolds all the reasons that ...
... consequences directly opposite , for managing the conduct of our lives and the choice of our pleasures . Socrates spends the last day of his life in discoursing with his friends upon this great subject . He unfolds all the reasons that ...
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75 cents according Anaxagoras ancient animal answer Apollodorus appear argument Aristotle assert Atheism Athenian Athens beautiful believe Bishop body born Calf called Cebes Christ Christian Cleombrotus contrary Crito dæmon dead defence deity departed Dialogue concerning Diogenes Laertius disciple Discourse concerning Dissertation divine doctrine earth Echecrates endeavour entitled Essay essence eternal Euripides Fathers fear Ferrante Pallavicino FREDERICK SAMSON Future gods Greek happiness harmony Heaven hell Human Soul idea Immateriality Immortality Inquiry JOHN knowledge live London Lord mankind matter means mind moral nature never object observed occasion opinion perish person Phædo Philolaus philosopher Plato pleasure Poem pre-existence principles proof prove punishment reason regard Religion replied Resurrection Scripture Separate Existence Simmias and Cebes Simmias of Thebes sleep Socrates soul Soul's Immortality spirit substance supposed Tartarus things Thoughts concerning tion Translated Treatise true truth virtue vols wherein wisdom Xenophon
Popular passages
Page 197 - For there is hope of a tree if it be cut down, that it will sprout again, and that the tender branch thereof will not cease. Though the root thereof wax old in the earth, and the stock thereof die in the ground, yet through the scent of water it will bud and bring forth boughs like a plant.
Page 197 - For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.
Page 197 - Jesus saith unto her, Thy brother shall rise again. Martha saith unto him, I know that he shall rise again in the resurrection at the last day.
Page 196 - Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in the dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead
Page 196 - Rejoice, O young man, in thy youth ; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes : but know thou, that for all these things God will bring thee into judgment.
Page 193 - And be not afraid of them that kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell.
Page 193 - Now that the dead are raised, ° even Moses showed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob. 38 For he is not a God of the dead, but of the living : for 'all live unto him.
Page 184 - ... resurrection. The corn by which we live, and for want of which we perish with famine, is notwithstanding cast upon the earth, and buried in the ground, with a design that it may corrupt, and being corrupted may revive and multiply; our bodies are fed with this constant experiment, and we continue this present life by a succession of resurrections.
Page 198 - But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel : Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles.
Page 180 - ... for the next, and believing that the several generations of rational creatures, which rise up and disappear in such quick successions, are only to receive their first rudiments of existence here, and afterwards to be transplanted into a more friendly climate, where they may spread and flourish to all eternity.