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Parl. 11. King James VI.; as common enemies to all Christian government, Act 18. Parl..16. King James VI. as rebellers and gainstanders of our sovereign Lord's authority, Act 47. Parl. 3. King James VL; and as idolaters, Act 104. Parl, 7. King James VI. But also in particular, by and attour the Confession of Faith, do abolish and condemn the Pope's authority and jurisdiction out of this land, and ordains the maintainers thereof to be punished, Act 2. Parl. 1. Act 51. Parl. 3. Act 106. Parl. 7. Act 1146 Parl, 12. King James VI. do condemn the Pope's erroneous doctrine, or any other erroneous doctrine repugnant to. any of the articles of the true and Christian religion, pubkickly preached, and by law established in this realm; and ordains the spreaders and makers of books or libels, or letters or writs of that nature to be punished, Act 46. Parl. 3. Act 106. Parl. 7. Act 24. Parl. 11. King James VI. do condemn all baptism conform to the Pope's kirk, and the idolatry of the mass; and ordains all sayers, wilful hearers, and concealers of the mass, the maintainers and resetters of the priests, Jesuits, trafficking Papists, to be punish ed without any exception or restriction, Act 5. Parl. 1. Act 120. Parl. 12. Act 164. Parl. 13. Act 193, Parl. 14, Act 1, Parl. 19. Act 5. Parl. 20. King James VI. do condemn all erroneous books and writs containing erroneous doctrine against the religion presently professed, or containing superstitious rites and ceremonies Papistical, whereby the people are greatly abused, and ordains the home-bringers of them to be punished, Act 25. Parl. 11. King James VI. do condemn the monuments and dregs of bygone idolatry, as going to crosses, observing the festival days of saints and such other - superstitious and Papistical rites, to the dishonour of God, contempt of true religion, and fostering of
great error among the people; and ordains the users of them to be punished for the second fault, as idolaters, Act 104. Parl. 7. King James VI.
Likeas many Acts of Parliament are conceived for maintenance of God's true and Christian religion, and the purity thereof, in doctrine and sacraments of the true church of God, the liberty and freedom thereof, and her national, synodal assemblies, presbyteries, sessions, policy, discipline, X 4
and jurisdiction thereof; as that purity of religion, and liberty of the church was used, professed, exercised, preacha le ed, and confessed, according to the reformation of religioni in this realm: As for instance, the 99th Act, Parl. 7. Act 25. Parl. 11. Act 114. Parl. 12. Act 160. Parl. 13. of King James VI. ratified by the 4th Act of King Charles. So that the 6th Act, Parl. 1. and 68th Act, Parl. 6. of het King James VI. in the year of God 1579, declare the top ministers of the blessed evangel, whom God of his mercy the had raised up, or hereafter should raise, agreeing with them that then lived, in doctrine and administration of the sacraments; and the people that professed Christ, as he was then he offered in the evangel, and doth communicate with the holy sacraments (as in the reformed kirks of this realm they were presently administrate) according to the Confession of ande Faith, to be the true and holy kirk of Christ Jesus within this realm. And decerns and declares all and sundry, who either gainsay the word of the evangel received and approved as the heads of the Confession of Faith, professed in Parliament in the year of God 1560, specified also in the first Parliament of King James VI. and ratified in this present Parliament, more particularly do express; or that refuse the administration of the holy sacraments, as they were then ministrated; to be no members of the said kirk within this realm, and true religion presently professed, so long as they keep themselves so divided from the society of Christ's body. And the subsequent Act 69. Parl. 6. of King James VI. declares, that there is no other face of kirk, nor other face of religion, than was presently at that time, by the favour of God, established within this realın : “ Which therefore is ever styled God's true religion, « Christ's true religion, the true and Christian religion, and “ a perfect religion;" which, by manifold Acts of Parliament, all within this realm are bound to profess, to subscribe the articles thereof, the Confession of Faith, to recant all doctrine and errors repugnant to any of the said articles, Act 4. and 9. Parl. 1. Acts 45, 46, 47. Parl. 3. Act 71. Parl. 6. Act 106. Parl. 7. Act 24. Parl. 11. Act 123. Parl. 12. Act 194. and 197. Parl. 14. of King James VI. And all magistrates, sheriffs, &c. on the one part, are or
dained to search, apprehend, and punish'all contraveners: For instance, Act 5. Parl. 1. Act 104. Parl. 7. Act 25. Parl. 11. King James VI.; and that notwithstanding of the King's Majesty's licences on the contrary, which are discharged, and declared to be of no force, in so far as they tend in any wise to the prejudice and hinder of the execution of the Acts of Parliament against Papists and adversaries of true religion, Act 106. Parl. 7. King James VI. On the other part, in the 47th Act, Parl. 3. King James VI. it is declared and ordained, Seeing the cause of God's. true religion and his Highness's authority are so joined, as the hurt of the one is common to both; that none shalt be. reputed as loyal and faithful subjects to our sovereign Lord, or his authority, but be punishable as rebellers and gainstanders of the same, who shall not give their confession, and make their profession of the said true religion: and that they who, after defection, shall give the confession of their faith of new, they shall promise to continue therein in time coming, to maintain our sovereign Lord's authority, and at the uttermost of their power to fortify, assist, and maintain the true preachers and professors of Christ's religion, against whatsoever enemies and gainstanders of the same; and namely, against all such, of whatsoever nation, estate, or degree they be of, that have joined and bound themselves, or have assisted, or assist, to set forward and execute the cruel decrees of the council of Trent, contrary to the true preachers and professors of the word of God which is repeated, word by word, in the articles of pacifi, cation at Perth, the 23d of February 1572, approved by Parliament the last of April 1573, ratified in Parliament 1587, and related Act 123. Parl. 12. of King James VI.; with this addition, “ That they are bound to resist ali "treasonable uproars and hostilities raised against the true religion, the King's Majesty, and the true professors."
Likeas, all lieges are bound to maintain the King's Majesty's royal person and authority, the authority of Parliaments, without the which neither any laws or lawful jum dicatories can be established, Act 130. and 131. Parl. 8. King James VI. and the subjects' liberties, who ought only to live and be governed by the King's laws, the common X 5
In obedi the laudab
Tanted alse marks; fo
religion, Confessio Confessio
ment; and according to the same word, shall maintain
laws of this realm allenarly, Act 48. Parl. 3. King James T. Act 79. Parl. 6. King James IV.; repeated in the Act 131. Parl. 8. King James VI. ; which if they be innovated and prejudged, " the commission anent the union of the two kingdoms of Scotland and England, which is the sale act de practie of the 17th Parl. of King James VI. declares," such confusion would ensue as this realm could be no more a free ters, and a monarchy: because, by the fundamental laws, ancient privileges, offices, and liberties of this kingdom, not only be mad the princely authority of his Majesty's royal descent hath been these many ages maintained, but also the people's security of their lands, livings, rights, offices, liberties, and dignities preserved. And therefore, for the preservation of the said true religion, laws, and liberties of this kingdom, it is statute by the 8th Act, Parl. 1. repeated in the 99th a down Act, Parl. 7. ratified in the 23d Act, Parl
. 11. and 114th Sany ye Act, Parl. 12. of King James VI. and 4th Act, Parl. 1. of professed King Charles I. “ That all Kings and Princes at their seth
, gre çoronation, and reception of their princely authority, shall be wa make their faithful promise by their solemn oath, in the ed est presence of the eternal God, that, enduring the whole time aboris of their lives, they shall serve the same eternal God, to the same fs uttermost of their power, according as he hath required in his most holy word, contained in the Old and New Testamies the true religion of Christ Jesus, the preaching of his holy satis word, the due and right ministration of the sacraments now received and preached within this realm, (according to the Confession of Faith immediately preceding,) and shall abolish and gainstand all false religion, contrary to the same; and shall rule the people committed to their per charge, according to the will and command of God revealed in his foresaid word, and according to the laudable laws and constitutions received in this realm, nowise repugnant? to the said will of the eternal God; and shall procure, to the uttermost of their power, to the kirk of God, and whole Christian people, true and perfect peace in all time coming; and that they shail be careful to root out of their empire all bereticks and enemies to the true worship of God, who Ahall be convicted by the true kirk of God of the foresaid
crimes." Which was also observed by his Majesty, at his coronation in Edinburgh 1633, as may be seen in the order of the coronation.
In obedience to the commandment of God, conform to the practice of the godly in former times, and according to the saudable example of our worthy and religious progenitors, and of many yet living amongst us, which was war... ranted also by act of council, commanding a general band to be made and subscribed by his Majesty's subjects of all ranks; for two causes : one was, For defending the true religion, as it was then reformed, and is expressed in the Confession of Faith above written, and a former large Confession established by sundry acts of lawful General Assemblies and of Parliaments, unto which it hath relation, set down in publick Catechisms; and which hath been for many years, with a blessing from Heaven, preached and professed in this kirk and kingdom, as God's undoubted truth, grounded only upon his written word. The other cause was, For maintaining the King's Majesty, his person and estate ; the true worship of God and the King's authority being so straitly joined, as that they had the same friends and common enemies, and did stand and fall together. And finally, being convinced in our minds, and confessing with our mouths, that the present and succeeding generations in this land are bound to keep the foresaid national oath and subscription inviolable.
We Noblemen, Barons, Gentlemen, Burgesses, Ministers, and Commons under-subscribing, considering divers times before, and especially at this time, the danger of the true reformed religion, of the King's honour, and of the publick peace of the kingdom, by the manifold innovations and evils; generally contained, and particularly mentioned in our late supplications, complaints, and protestations ; : do hereby, profess, and before God, his angels, and the world, solemnly declare, That with our whole heart we agree, and resolve all the days of our life constantly to adhere :unto and to defend the foresaid true religion, and (forbearing the practice of all novations already introduced in the matters of the worship of God, or approbation of the corruptions of the publick government of the kirk, or X6