M. Tulli Ciceronis Laelius de amicitia |
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Page ii
... Aristotle's ethical utterances had passed into commonplaces . Cicero was probably acquainted with Plato's Lysis , but no direct imitation of it can be pointed out . Undoubtedly he read and used here and there other Greek treatises on ...
... Aristotle's ethical utterances had passed into commonplaces . Cicero was probably acquainted with Plato's Lysis , but no direct imitation of it can be pointed out . Undoubtedly he read and used here and there other Greek treatises on ...
Page iii
... Aristotle . In the Laelius , however , the range of questions dis- cussed is far narrower than was commonly the case with the Greek philosophers who wrote on the subject . The Greek pixía included every form of association , even the ...
... Aristotle . In the Laelius , however , the range of questions dis- cussed is far narrower than was commonly the case with the Greek philosophers who wrote on the subject . The Greek pixía included every form of association , even the ...
Page 57
... Aristotle , Eth . Nic . I , 10 , 3 dokeî γὰρ εἶναί τι τῷ τεθνεῶτι καὶ κακὸν καὶ ἀγαθόν . fuerunt : = vixe- runt . See n . on C. M. 21 sunt . The followers of Pythagoras are meant . nunc quidem : ' now , I admit ' ; for the concessive ...
... Aristotle , Eth . Nic . I , 10 , 3 dokeî γὰρ εἶναί τι τῷ τεθνεῶτι καὶ κακὸν καὶ ἀγαθόν . fuerunt : = vixe- runt . See n . on C. M. 21 sunt . The followers of Pythagoras are meant . nunc quidem : ' now , I admit ' ; for the concessive ...
Page 62
... Aristotle Eth . Nic . 8 and 9 passim ; also Socrates in Xen . Mem . 2 , 6 , 20. The phrase ad vivum resecare , literally ' to cut back to the quick ' , is here iden- tical in meaning with the subtilius disserere that follows , and with ...
... Aristotle Eth . Nic . 8 and 9 passim ; also Socrates in Xen . Mem . 2 , 6 , 20. The phrase ad vivum resecare , literally ' to cut back to the quick ' , is here iden- tical in meaning with the subtilius disserere that follows , and with ...
Page 64
... Aristotle constanti homini . perspicio . nos esse natos ut ... in his Politics ( 1 , 1 φύσει ἄνθρωπος πολιτικὸν ζῷον ) , which Cicero repeats and expands in many passages . Cf. especially Off . 1 , 50 and 51 , where the different grades ...
... Aristotle constanti homini . perspicio . nos esse natos ut ... in his Politics ( 1 , 1 φύσει ἄνθρωπος πολιτικὸν ζῷον ) , which Cicero repeats and expands in many passages . Cf. especially Off . 1 , 50 and 51 , where the different grades ...
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M. Tulli Ciceronis Laelius de Amicitia (Classic Reprint) Marcus Tullius Cicero No preview available - 2018 |
Common terms and phrases
Acad amici amicitia Aristophanes Aristotle best book Books Carbo case Cato Maior Catone maiore Cicero Cicero's clause College common commonly construction consul contrast Coriolanus course death different Edited edition eius ellipsis Empedocles English Exercises expression Fannius form frequently friend friendship generally German language given good Gracchus Grammar great Greek here History Introduction Iugurtha Laelius language life made Madvig make matter meaning means mentioned merely natura neque nihil notes numquam Ohio omnibus Pacuvius pages Panegyricus passage person Ph.D phrase place Plato Pompeius practice present probably Prof Professor Prose publica question quotes reference Roby Roman same says Scaevola School Scipio second see Introd seems Selections sense sentence Seyffert sine Socrates sometimes statement Stoic student subject subjunctive taken text text-book Theophrastus things Thucydides time Tusc University used uses usual verb whole word words work writers written
Popular passages
Page 66 - Animi c. 7 quantum bonum est ubi sunt praeparata pectora in quae tuto seeretum omne descendat, quorum conscientiam minus quam tuam timeas, quorum sermo sollicitudinem leniat, sententia consilium expediat, hilaritas tristitiam dissipet, conspectus ipse delectet. qui: lit. 'what sort of?
Page vii - Est enim amicitia nihil aliud, nisi omnium divinarum humanarumque rerum cum benevolentia et caritate consensio ; qua quidem haud scio an excepta sapientia nihil melius homini sit a dis immortalibus datum.