M. Tulli Ciceronis Laelius de amicitia |
From inside the book
Results 1-5 of 21
Page ix
... things ( 17 ) , but can exist only among the good , — good not in the Stoic , but in the ordinary sense ( 18 ) , - and is some- thing deeper and stronger than natural association ( 19 ) . Friendship is defined , with the statement that ...
... things ( 17 ) , but can exist only among the good , — good not in the Stoic , but in the ordinary sense ( 18 ) , - and is some- thing deeper and stronger than natural association ( 19 ) . Friendship is defined , with the statement that ...
Page xi
... . • 88-90 · 91-100 tue is the origin and bond of friendship . Next virtue true friendship is to be prized above all □ er things on earth . 100-104 . Ι . SOC illu tem viri nur dis mo dod Friendship a necessity of life . 87 , 88 ·
... . • 88-90 · 91-100 tue is the origin and bond of friendship . Next virtue true friendship is to be prized above all □ er things on earth . 100-104 . Ι . SOC illu tem viri nur dis mo dod Friendship a necessity of life . 87 , 88 ·
Page 50
... thing deserving the name of good , and that the happiness of the truly wise man is ab- solutely unaffected by external circumstances . People were curious to see whether Laelius would try to carry out his philosophy , and to appear ...
... thing deserving the name of good , and that the happiness of the truly wise man is ab- solutely unaffected by external circumstances . People were curious to see whether Laelius would try to carry out his philosophy , and to appear ...
Page 51
... thing habitually or repeatedly , here ' to perform regularly ' . Cf. 28 . incommodo : note the slightness of the expression , as applied to the death of a very dear friend , and cf. n . on 10. ———————— constanti homini : ' a man of ...
... thing habitually or repeatedly , here ' to perform regularly ' . Cf. 28 . incommodo : note the slightness of the expression , as applied to the death of a very dear friend , and cf. n . on 10. ———————— constanti homini : ' a man of ...
Page 53
... things as will incline the wise men to desire some of them ( πponyμéva = sumenda ) and reject others ( aπo- προηγμένα reicienda or incommoda ) , his real happiness , however , remaining absolutely unaffected . Cf. Acad . 1 , 36 and 37 ...
... things as will incline the wise men to desire some of them ( πponyμéva = sumenda ) and reject others ( aπo- προηγμένα reicienda or incommoda ) , his real happiness , however , remaining absolutely unaffected . Cf. Acad . 1 , 36 and 37 ...
Other editions - View all
Common terms and phrases
Acad amici amicitia Aristophanes Aristotle best book Books Carbo case Cato Maior Catone maiore Cicero Cicero's clause College common commonly construction consul contrast Coriolanus course death different Edited edition eius ellipsis Empedocles English Exercises expression Fannius form frequently friend friendship generally German language given good Gracchus Grammar great Greek here History Introduction Iugurtha Laelius language life made Madvig make matter meaning means mentioned merely natura neque nihil notes numquam Ohio omnibus Pacuvius pages Panegyricus passage person Ph.D phrase place Plato Pompeius practice present probably Prof Professor Prose publica question quotes reference Roby Roman same says Scaevola School Scipio second see Introd seems Selections sense sentence Seyffert sine Socrates sometimes statement Stoic student subject subjunctive taken text text-book Theophrastus things Thucydides time Tusc University used uses usual verb whole word words work writers written
Popular passages
Page 66 - Animi c. 7 quantum bonum est ubi sunt praeparata pectora in quae tuto seeretum omne descendat, quorum conscientiam minus quam tuam timeas, quorum sermo sollicitudinem leniat, sententia consilium expediat, hilaritas tristitiam dissipet, conspectus ipse delectet. qui: lit. 'what sort of?
Page vii - Est enim amicitia nihil aliud, nisi omnium divinarum humanarumque rerum cum benevolentia et caritate consensio ; qua quidem haud scio an excepta sapientia nihil melius homini sit a dis immortalibus datum.