M. Tulli Ciceronis Laelius de amicitia |
From inside the book
Results 1-5 of 46
Page ii
... used the Nicomachean Ethics , though he knew of its existence and had perhaps read it . Several points of resem- blance between that work and the Laelius can be accounted for by the fact that many of Aristotle's ethical utterances had ...
... used the Nicomachean Ethics , though he knew of its existence and had perhaps read it . Several points of resem- blance between that work and the Laelius can be accounted for by the fact that many of Aristotle's ethical utterances had ...
Page 41
... used with memini , if the person who recalls an event was a witness of it , he may either ( a ) vividly picture to himself the event and its attendant circumstances so that it becomes really present to his mind's eye for the moment , in ...
... used with memini , if the person who recalls an event was a witness of it , he may either ( a ) vividly picture to himself the event and its attendant circumstances so that it becomes really present to his mind's eye for the moment , in ...
Page 42
... used when some particular and specified person is meant , as here and 15 , quicum when the statement is general and the person undefined , as in 22. The MSS . , however , vary so much be- tween the two forms that it is often difficult ...
... used when some particular and specified person is meant , as here and 15 , quicum when the statement is general and the person undefined , as in 22. The MSS . , however , vary so much be- tween the two forms that it is often difficult ...
Page 47
... used , and λοιπός , ἄλλος in Greek . septem : ' the seven ' , sapientes being understood , as in 59. So XII alone often stands for XII tabu- lae ( Leg . 2 , 59 , 60 ) , and Asinius Pollio has ( in Cic . Fam . 10 , 32 , 2 ) XIV for XIV ...
... used , and λοιπός , ἄλλος in Greek . septem : ' the seven ' , sapientes being understood , as in 59. So XII alone often stands for XII tabu- lae ( Leg . 2 , 59 , 60 ) , and Asinius Pollio has ( in Cic . Fam . 10 , 32 , 2 ) XIV for XIV ...
Page 48
... used show that Cicero cannot find terms strong enough , and that the terms used are only make - shifts . The indefinite rìs is used in the same two ways in Greek . prudens in iure : Seyffert rightly points out that Cic . does not use ...
... used show that Cicero cannot find terms strong enough , and that the terms used are only make - shifts . The indefinite rìs is used in the same two ways in Greek . prudens in iure : Seyffert rightly points out that Cic . does not use ...
Other editions - View all
M. Tulli Ciceronis Laelius de Amicitia (Classic Reprint) Marcus Tullius Cicero No preview available - 2018 |
Common terms and phrases
Acad amici amicitia Aristophanes Aristotle best book Books Carbo case Cato Maior Catone maiore Cicero Cicero's clause College common commonly construction consul contrast Coriolanus course death different Edited edition eius ellipsis Empedocles English Exercises expression Fannius form frequently friend friendship generally German language given good Gracchus Grammar great Greek here History Introduction Iugurtha Laelius language life made Madvig make matter meaning means mentioned merely natura neque nihil notes numquam Ohio omnibus Pacuvius pages Panegyricus passage person Ph.D phrase place Plato Pompeius practice present probably Prof Professor Prose publica question quotes reference Roby Roman same says Scaevola School Scipio second see Introd seems Selections sense sentence Seyffert sine Socrates sometimes statement Stoic student subject subjunctive taken text text-book Theophrastus things Thucydides time Tusc University used uses usual verb whole word words work writers written
Popular passages
Page 66 - Animi c. 7 quantum bonum est ubi sunt praeparata pectora in quae tuto seeretum omne descendat, quorum conscientiam minus quam tuam timeas, quorum sermo sollicitudinem leniat, sententia consilium expediat, hilaritas tristitiam dissipet, conspectus ipse delectet. qui: lit. 'what sort of?
Page vii - Est enim amicitia nihil aliud, nisi omnium divinarum humanarumque rerum cum benevolentia et caritate consensio ; qua quidem haud scio an excepta sapientia nihil melius homini sit a dis immortalibus datum.