M. Tulli Ciceronis Laelius de amicitia |
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Page iii
... uses amicitia in a sense which is almost exactly that of the English ' friendship ' . Nor does he attempt that exhaustive discussion of all questions which had been raised or might be raised touching Friendship in this narrower sense ...
... uses amicitia in a sense which is almost exactly that of the English ' friendship ' . Nor does he attempt that exhaustive discussion of all questions which had been raised or might be raised touching Friendship in this narrower sense ...
Page 40
... use of the passive he is more free ; thus he says in De Or . 1 , 22 re quaesita et disputata , though he would hardly say rem disputare for de re disputare . Cf. 4 . ab eo ... a senis prudentia : this word usually implies not wisdom in ...
... use of the passive he is more free ; thus he says in De Or . 1 , 22 re quaesita et disputata , though he would hardly say rem disputare for de re disputare . Cf. 4 . ab eo ... a senis prudentia : this word usually implies not wisdom in ...
Page 41
... uses the present infin- itive , or ( b ) he may simply recall the fact that the event did take place in past time , in which case the perfect infinitive is used . If he was not a witness , he evidently can conceive of the event only in ...
... uses the present infin- itive , or ( b ) he may simply recall the fact that the event did take place in past time , in which case the perfect infinitive is used . If he was not a witness , he evidently can conceive of the event only in ...
Page 42
... uses both constructions , esse in ore alicui and esse in ore alicuius . P. Sulpicio : Sulpicius was originally on the side of the aris- tocracy , but being plebeian tribune in 88 B. C. he became a tool of Marius and proposed some ...
... uses both constructions , esse in ore alicui and esse in ore alicuius . P. Sulpicio : Sulpicius was originally on the side of the aris- tocracy , but being plebeian tribune in 88 B. C. he became a tool of Marius and proposed some ...
Page 43
... use occurs in two passages of Cicero , Pis . 12 mihi vero ipsi coram genero meo quae dicere ausus es , and Fam . 13 , 6 A , 1 , and in one or two of Nepos ; but Tacitus is the only writer who uses the word freely as a preposition . 4 ...
... use occurs in two passages of Cicero , Pis . 12 mihi vero ipsi coram genero meo quae dicere ausus es , and Fam . 13 , 6 A , 1 , and in one or two of Nepos ; but Tacitus is the only writer who uses the word freely as a preposition . 4 ...
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M. Tulli Ciceronis Laelius de Amicitia (Classic Reprint) Marcus Tullius Cicero No preview available - 2018 |
Common terms and phrases
Acad amici amicitia Aristophanes Aristotle best book Books Carbo case Cato Maior Catone maiore Cicero Cicero's clause College common commonly construction consul contrast Coriolanus course death different Edited edition eius ellipsis Empedocles English Exercises expression Fannius form frequently friend friendship generally German language given good Gracchus Grammar great Greek here History Introduction Iugurtha Laelius language life made Madvig make matter meaning means mentioned merely natura neque nihil notes numquam Ohio omnibus Pacuvius pages Panegyricus passage person Ph.D phrase place Plato Pompeius practice present probably Prof Professor Prose publica question quotes reference Roby Roman same says Scaevola School Scipio second see Introd seems Selections sense sentence Seyffert sine Socrates sometimes statement Stoic student subject subjunctive taken text text-book Theophrastus things Thucydides time Tusc University used uses usual verb whole word words work writers written
Popular passages
Page 66 - Animi c. 7 quantum bonum est ubi sunt praeparata pectora in quae tuto seeretum omne descendat, quorum conscientiam minus quam tuam timeas, quorum sermo sollicitudinem leniat, sententia consilium expediat, hilaritas tristitiam dissipet, conspectus ipse delectet. qui: lit. 'what sort of?
Page vii - Est enim amicitia nihil aliud, nisi omnium divinarum humanarumque rerum cum benevolentia et caritate consensio ; qua quidem haud scio an excepta sapientia nihil melius homini sit a dis immortalibus datum.