M. Tulli Ciceronis Laelius de amicitia |
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Page iii
... whole books of the Nicomachean Ethics ( VIII . and IX . ) by Aristotle . In the Laelius , however , the range of questions dis- cussed is far narrower than was commonly the case with the Greek philosophers who wrote on the subject . The ...
... whole books of the Nicomachean Ethics ( VIII . and IX . ) by Aristotle . In the Laelius , however , the range of questions dis- cussed is far narrower than was commonly the case with the Greek philosophers who wrote on the subject . The ...
Page vi
... whole or in part to him . " Some of his speeches were extant in Cicero's time , and were , on the whole , admired by him.8 Cicero everywhere speaks in the most eulogistic terms of Laelius ' character . All authorities were unanimous as ...
... whole or in part to him . " Some of his speeches were extant in Cicero's time , and were , on the whole , admired by him.8 Cicero everywhere speaks in the most eulogistic terms of Laelius ' character . All authorities were unanimous as ...
Page 44
... have been more formally correct ; so below tum ... nunc . Liber is put in the abl . without in when the whole book is referred to , with in when reference is made to some particular passage . Roby , 46 [ 4- NOTES TO LAELIUS .
... have been more formally correct ; so below tum ... nunc . Liber is put in the abl . without in when the whole book is referred to , with in when reference is made to some particular passage . Roby , 46 [ 4- NOTES TO LAELIUS .
Page 56
... whole with that of Cicero in this respect . Cf. n . on 84. superos ... deos ... inferos : the word deos is purposely not placed immediately after superos , in order to prevent the reader from understanding inferos to mean inferos deos ...
... whole with that of Cicero in this respect . Cf. n . on 84. superos ... deos ... inferos : the word deos is purposely not placed immediately after superos , in order to prevent the reader from understanding inferos to mean inferos deos ...
Page 58
... whole work , but merely to the extremum . Quod would have been correct but inelegant . Quae is a sort of explanation of extre- mum ' the conclusion , I mean such matters as ' . For the plural rela- tive referred to a singular antecedent ...
... whole work , but merely to the extremum . Quod would have been correct but inelegant . Quae is a sort of explanation of extre- mum ' the conclusion , I mean such matters as ' . For the plural rela- tive referred to a singular antecedent ...
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M. Tulli Ciceronis Laelius de Amicitia (Classic Reprint) Marcus Tullius Cicero No preview available - 2018 |
Common terms and phrases
Acad amici amicitia Aristophanes Aristotle best book Books Carbo case Cato Maior Catone maiore Cicero Cicero's clause College common commonly construction consul contrast Coriolanus course death different Edited edition eius ellipsis Empedocles English Exercises expression Fannius form frequently friend friendship generally German language given good Gracchus Grammar great Greek here History Introduction Iugurtha Laelius language life made Madvig make matter meaning means mentioned merely natura neque nihil notes numquam Ohio omnibus Pacuvius pages Panegyricus passage person Ph.D phrase place Plato Pompeius practice present probably Prof Professor Prose publica question quotes reference Roby Roman same says Scaevola School Scipio second see Introd seems Selections sense sentence Seyffert sine Socrates sometimes statement Stoic student subject subjunctive taken text text-book Theophrastus things Thucydides time Tusc University used uses usual verb whole word words work writers written
Popular passages
Page 66 - Animi c. 7 quantum bonum est ubi sunt praeparata pectora in quae tuto seeretum omne descendat, quorum conscientiam minus quam tuam timeas, quorum sermo sollicitudinem leniat, sententia consilium expediat, hilaritas tristitiam dissipet, conspectus ipse delectet. qui: lit. 'what sort of?
Page vii - Est enim amicitia nihil aliud, nisi omnium divinarum humanarumque rerum cum benevolentia et caritate consensio ; qua quidem haud scio an excepta sapientia nihil melius homini sit a dis immortalibus datum.