Application of Metaphysical and Ethical Science to the Evidences of Religion ... |
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Page 33
... desire for society , or the domestic affections , or the inherent love of right , I firmly believe to be a constituent and ineradicable principle of human nature . The proper object of that sentiment is a person , a moral being ; its ...
... desire for society , or the domestic affections , or the inherent love of right , I firmly believe to be a constituent and ineradicable principle of human nature . The proper object of that sentiment is a person , a moral being ; its ...
Page 61
... desires and the affections , still exercise their office ; and the will , though it has lost control for a time of its actual servants through their fatigue , still governs an ideal kingdom , and spurs its fancied ministers . There is ...
... desires and the affections , still exercise their office ; and the will , though it has lost control for a time of its actual servants through their fatigue , still governs an ideal kingdom , and spurs its fancied ministers . There is ...
Page 99
... desires . I am a definite creature , which came into existence at a certain time . I have not come into existence by my own power . It would be the highest absurdity to suppose that before I was at all , I could bring myself into ...
... desires . I am a definite creature , which came into existence at a certain time . I have not come into existence by my own power . It would be the highest absurdity to suppose that before I was at all , I could bring myself into ...
Page 109
... fore that each volition is invariably preceded by motives , desires , and beliefs , is a circumstance that need not perplex our argu- ment . The relation between the motives and the act FATALISM AND FREE - WILL . 109.
... fore that each volition is invariably preceded by motives , desires , and beliefs , is a circumstance that need not perplex our argu- ment . The relation between the motives and the act FATALISM AND FREE - WILL . 109.
Page 110
... desire . Now two successive states of the same substance do not cause each other ; we might as well say , that the heat of a bar of iron , when just withdrawn from the fire , causes its subsequent coldness after it is exposed to the air ...
... desire . Now two successive states of the same substance do not cause each other ; we might as well say , that the heat of a bar of iron , when just withdrawn from the fire , causes its subsequent coldness after it is exposed to the air ...
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Common terms and phrases
Abraham Tucker absolute abstract action admit agency animal antecedent appear appetites applied argument argument from design atheistic attributes believe benevolence body brute called causation character chemical affinity Christianity conceive conception conclusion conduct conscience consciousness consequences considered constitution creation Creator Deity direct distinct Divine doctrine Dugald Stewart duty earth effect efficient cause ence enjoyment evidence evil exertion existence experience external fact faculty faith happiness human ical idea induction infer infinite infinite series inquiry instance instinct intellect knowledge Lecture manifested mankind matter means ment metaphysical mind moral government moral universe motion motives Natural Religion natural theology necessary never object obligation observation organ origin outward peculiar perfect person phenomena philosophical physical science pleasure polytheism principles proof prove purpose question reason religious respect revelation sense skepticism soul Spinoza suppose theory things tion truth universe virtue whole wisdom
Popular passages
Page 35 - THE heavens declare the glory of God; and the firmament sheweth his handywork. Day unto day uttereth speech, and night unto night sheweth knowledge. There is no speech nor language, where their voice is not heard. Their line is gone out through all the earth, and their words to the end of the world.
Page 24 - Others apart sat on a hill retired, In thoughts more elevate, and reasoned high Of Providence, Foreknowledge, Will, and Fate— Fixed fate, free will, foreknowledge absolute — And found no end, in wandering mazes lost.
Page 144 - That gravity should be innate, inherent, and essential to matter, so that one body may act upon another at a distance through a vacuum, without the mediation of anything else, by and through which their action and force may be conveyed from one to another, is to me so great an absurdity, that I believe no man, who has in philosophical matters a competent faculty of thinking, can ever fall into it.
Page 92 - Therefore am I still A lover of the meadows and the woods, And mountains ; and of all that we behold From this green earth...
Page 377 - there is more joy in heaven over one sinner that repenteth, than over ninety and nine just persons that need no repentance.
Page 136 - But wandering oft, with brute unconscious gaze, Man marks not Thee, marks not the mighty Hand That, ever busy, wheels the silent spheres ; Works in the secret deep ; shoots, steaming, thence The fair profusion that o'erspreads the Spring...
Page 371 - What nothing earthly gives or can destroy, The soul's calm sunshine, and the heartfelt joy, Is virtue's prize...
Page 137 - The secrets of the hoary deep; a dark Illimitable ocean, without bound, Without dimension, where length, breadth, and height, And time, and place, are lost; where eldest Night And Chaos, ancestors of Nature, hold Eternal anarchy, amidst the noise Of endless wars, and by confusion stand.
Page 164 - Canst thou by searching find out God? canst thou find out the Almighty unto perfection? It is as high as heaven; what canst thou do? deeper than hell; what canst thou know? The measure thereof is longer than the earth, and broader than the sea.
Page 51 - In short, there are two principles which I cannot render consistent, nor is it in my power to renounce either of them, viz. that all our distinct perceptions are distinct existences, and that the mind never perceives any real connexion among distinct existences.