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Page 87 - Heaven doth with us as we with torches do, Not light them for themselves ; for if our virtues Did not go forth of us, 'twere all alike As if we had them not. Spirits are not finely...
Page 351 - Believing as I do that man in the distant future will be a far more perfect creature than he now is, it is an intolerable thought that he and all other sentient beings are doomed to complete annihilation after such long -continued slow progress.
Page 298 - We, ignorant of ourselves, Beg often our own harms, which the wise powers Deny us for our good ; so find we profit, By losing of our prayers.
Page 107 - Enlarged winds, that curl the flood, Know no such liberty. Stone walls do not a prison make, Nor iron bars a cage; Minds innocent and quiet take That for an hermitage; If I have freedom in my love And in my soul am free, Angels alone, that soar above, Enjoy such liberty.
Page 149 - How this metamorphosis takes place, how a force existing as motion, heat or light, can become a mode of consciousness — how it is possible for aerial vibrations to generate the sensation we call sound, or for the forces liberated by chemical changes in the brain to give rise to emotion, these are mysteries which it is Impossible to fathom. But they are not profounder mysteries than the transformation of the physical forces into each other.
Page 102 - HOW happy is he born and taught That serveth not another's will; Whose armour is his honest thought, And simple truth his utmost skill...
Page 207 - Therefore I should infer from analogy that probably all the organic beings which have ever lived on this earth, have descended from some one primordial form, into which life was first breathed.
Page 362 - Try all things, hold fast by that which is good"; it is the foundation of the Reformation, which simply illustrated the axiom that every man should be able to give a reason for the faith that is in him; it is the great principle of Descartes; it is the fundamental axiom of modem science.