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affairs Alexandria American appears army attended authority Boston British brother buildings called carried cause character chief colonies command Congress Constitution continued diary direct early effect engineer England English especially experience farms federal field forces French friends gave George Washington give Grand Lodge hand horses important Indians ington interest Island John journey land later letter lived Lodge March Masonic matter means meet ment miles military mind Mount Vernon nature never night officers Ohio passed Philadelphia political possible Potomac practical present President probably received record respect River side success things tion took town United Virginia vols Wash West western whole writing wrote York
Page 84 - In the execution of such a plan, nothing is more essential than that permanent, inveterate antipathies against particular nations, and passionate attachments for others, should be excluded; and that in place of them, just and amicable feelings towards all should be cultivated. The nation, which indulges towards another an habitual hatred, or an habitual fondness, is in some degree a slave.
Page 84 - Against the insidious wiles of foreign influence, I conjure you to believe me, fellow-citizens, the jealousy of a free people ought to be constantly awake, since history and experience prove that foreign influence is one of the most baneful foes of republican government.
Page 49 - It is now no more that toleration is spoken of, as if it was by the indulgence of one class of people, that another enjoyed the exercise of their inherent natural rights. For happily the Government of the United States, which gives to bigotry no sanction, to persecution no assistance requires only that they who live under its protection should demean themselves as good citizens, in giving it on all occasions their effectual support.
Page 81 - Observe good faith and justice toward all nations; cultivate peace and harmony with all. Religion and morality enjoin this conduct, and can it be that good policy does not equally enjoin it...
Page 51 - Such being the impressions under which I have, in obedience to the public summons, repaired to the present station, it would be peculiarly improper to omit in this first official act my fervent supplications to that Almighty Being who rules over the universe; who presides in the councils of nations; and whose Providential aid can supply every human defect...
Page 28 - His mind was great and powerful, without being of the very * first order; his penetration strong, though not so acute as that of a Newton, Bacon, or Locke, and as far as he saw, no judgment was ever sounder. It was slow in operation, being little aided by invention or imagination, but sure in conclusion.
Page 84 - The great rule of conduct for us in regard to foreign nations, is, in extending our commercial relations, to have with them as little political connection as possible.
Page 81 - So likewise a passionate attachment of one nation for another produces a variety of evils. Sympathy for the favorite nation, facilitating the illusion of an imaginary common interest in cases where no real common interest exists and infusing into one the enmities of the other, betrays the former into a participation in the quarrels and wars of the latter without adequate inducement or justification.
Page 49 - Let it simply be asked, where is the security for property, for reputation, for life, if the sense of religious obligation desert the oaths which are the instruments of investigation in courts of justice ? And let us with caution indulge the supposition that morality can be maintained without religion. Whatever may be conceded to the influence of refined education on minds of peculiar structure, reason and experience both forbid us to expect that national morality can prevail in exclusion of religious...
Page 14 - ... to distinguish between oppression and the necessary exercise of lawful authority; between burdens proceeding from a disregard to their convenience, and those resulting from the inevitable exigencies of society; to discriminate the spirit of liberty from that of licentiousness, cherishing the first, avoiding the last, and uniting a speedy but temperate vigilance against encroachments, with an inviolable respect to the laws.