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XXVIII. OP EXPENSE 3OO
XXIX. OP THE TEUE GREATNESS OP KINGDOMS AND
ESSAY I. OF TRUTH.
'TTTHAT is truth?' said jesting Pilate, and would not stay *» for an answer. Certainly there be that delight in giddiness, and count it a bondage to fix a belief—affecting1 free-will in thinking, as well as in acting—and, though the sects of philosophers of that kind be gone, yet there remain certain discoursing2 wits which are of the same veins, though there be not so much blood in them as was in those of the ancients. But it is not only the difficulty and labour which men take in finding out of truth; nor again, that, when it is found, it imposeth3 upon men's thoughts, that doth bring lies in favour; but a natural, though corrupt love of the lie itself. One of the later schools of the Grecians examineth the matter, and is at a stand to think what should be in it, that men should love lies, where neither they make for pleasure, as with poets, nor for advantage, as with the merchant, but for the lie's sake. But I cannot tell: this same truth is a naked and open daylight, that doth not show the masques, and mummeries, and triumphs of the world, half so stately and daintily4 as candle-lights. Truth may perhaps come to the price of a pearl, that showeth best by day; but it will not rise to the
1 Affect. To aim at; endeavour after.
'This prolyl man affects imperial sway.'—Dryden. - Discoursing. Discursive; rambling.
'We, through madness,
• • Form strange conceits in our discoursing brains, And prate of things as we pretend they were.'—Ford. 1 Impose upon. To lay a restraint upon. (Bacon's Latin original is, 'Cogitationibus imponitur captivitas.')
'Unreasonable impositions on the mind and practice.'— Watts.
* Daintily. Elegantly.
'The Duke exceeded in that his leg was daintily formed.'— Wotton.
price of a diamond or carbuncle that showeth best in varied lights. A mixture of a lie doth ever add pleasure. Doth any man doubt, that if there were taken out of men's minds vain opinions, flattering hopes, false valuations, imaginations as one would,1 and the like, but it would leave the minds of a number of men poor shrunken things, full of melancholy and indisposition, and unpleasing2 to themselves? One of the fathers, in great severity, called poesy 'vinum daemonum,'3 because it filleth the imagination, and yet is but with the shadow of a lie. But it is not the lie that passeth through the mind, but the lie that sinketh in and settleth in it that doth the hurt, such as we spake of before. But howsoever4 these things arc thus in men's depraved judgments and affections, yet truth, which only doth judge itself, teacheth that the inquiry of truth, which is the love-making, or wooing of it—the knowledge of: truth, which is the presence of it—and the belief of truth, which is the enjoying of it—js the sovereign good of human nature. The first creature of God, in the works of the days, i was the light of the sense, the last was the light of reason, and his Sabbath work, ever since, is the illumination of his i spirit. First he breathed light upon the face of the matter, or chaos, then he breathed light into the face of man; and still he breathcth and inspireth light into the face of his chosen. The poet,5 that beautified the sect,6 that was otherwise inferior to the rest, saith yet excellently well, 'It is a pleasure to stand upon the shore, and to see ships tost upon the sea; a pleasure to stand in the window of a castle, and to see a battle, and the adventures7 thereof below; but no pleasure is comparable to the standing upon the vantage ground of truth (a hill not to be
1 As one would. At pleasure; unrestrained.
2 Unpleasing. Unpleasant; distasteful.
'How dares thy tongue
* 'Wine of demons.'—Augustine.
* Howsoever. Although.
'The man doth fear God, howsoever it seems not in him.'—Shakespere. 4 Lucretius, ii. 6 The Epicureans. 1 Adventures. Fortunes.
'She smiled with silver cheer,