A History of Indian Philosophy, Volume 4

absence actions admitted ākāśa Atman atomic attributes avidyā beginningless bliss body bondage buddhi Cārvāka cognition conscious souls contention is false contradicted depends destroyed destruction devoid devotion difference and nondifference doctrine effect emancipation essence eternal existence experience falsity genus Ibid identity illusion illusory indefinable indeterminate individual souls infinite insentient invalid invariable concomitance jiva karma knower knowledge of Brahman known Madhyamika manas manifested material cause māyā means meditation mental mode merits and demerits modified monist nacre Nimbārka nondual noneternal nonexistent Nyaya omniscient partless perceived perception pervaded positive entity prakṛti pramāņa prior negation probandum probans produced proved pure consciousness Purusottama qualities rajas and tamas Rāmānuja reality refutes relation released soul root nescience Śamkara Samkarite Samkhya SĀS sattva scriptural self-manifest sense-organs Smṛti Śruti says subject of inference sublated substance substratum superimposition supreme unmanifest Vaiṣṇava valid knowledge Vedas veiled Venkatanatha volition Yamuna Yogācāra इति एव तु