The Poetical Works of Alexander Pope: With His Last Corrections, Additions and Improvements, Volume 3T. & G. Palmer, 1804 - 754 pages |
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Page 7
... form could hide : He knew and worshipp'd his celestial guide . Thus vainly , Pope , unseen you would dispense Your glorious system of benevolence ; And , heav'nly taught , explain the angels ' song , That praise to God and peace to men ...
... form could hide : He knew and worshipp'd his celestial guide . Thus vainly , Pope , unseen you would dispense Your glorious system of benevolence ; And , heav'nly taught , explain the angels ' song , That praise to God and peace to men ...
Page 17
... fate Blesses with health and peace my homely fare , Where my calm wishes frame no schemes of state , But still for Britain's welfare form the pray❜r . 70 76 8 2 TO THE AUTHOR OF THE ESSAY ON MAN . BY RECOMMENDATORY POEMS . 17.
... fate Blesses with health and peace my homely fare , Where my calm wishes frame no schemes of state , But still for Britain's welfare form the pray❜r . 70 76 8 2 TO THE AUTHOR OF THE ESSAY ON MAN . BY RECOMMENDATORY POEMS . 17.
Page 24
... form'd so weak , so little , and so blind ? First , if thou canst , the harder reason guess , Why form'd no weaker , blinder , and no less ? Ask of thy mother Earth why oaks are made Taller or stronger than the weeds they shade ! Or ask ...
... form'd so weak , so little , and so blind ? First , if thou canst , the harder reason guess , Why form'd no weaker , blinder , and no less ? Ask of thy mother Earth why oaks are made Taller or stronger than the weeds they shade ! Or ask ...
Page 28
... springs and cloudless skies , As men for ever tempʼrate , calm , and wise . If plagues or earthquakes break not Heav'n's design , Why then a Borgia or a Catiline ? 156 Who knows but he whose hand the lightning forms , 28 ESSAY ON MAN .
... springs and cloudless skies , As men for ever tempʼrate , calm , and wise . If plagues or earthquakes break not Heav'n's design , Why then a Borgia or a Catiline ? 156 Who knows but he whose hand the lightning forms , 28 ESSAY ON MAN .
Page 29
... forms , Who heaves old Ocean , and who wings the storms , Pours fierce ambition in a Cæsar's mind , 169 Or turns young Ammon loose to scourge mankind ? From pride , from pride , our very reas'ning springs ; Account for moral as for ...
... forms , Who heaves old Ocean , and who wings the storms , Pours fierce ambition in a Cæsar's mind , 169 Or turns young Ammon loose to scourge mankind ? From pride , from pride , our very reas'ning springs ; Account for moral as for ...
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Common terms and phrases
Adrastus Argive Argos Balaam bear beauty Behold bids bless'd blessing blest bliss breast Cadmus Cæsar charms clouds Cocytus confest creature crown'd dæmon diff'rent divine dreadful Dunciad earth Epistles Essay Eteocles eternal ev'n ev'ry eyes fair fame fate father fear feast fix'd flow'ry fool form'd fury gen'rous give gods gold grace ground happiness hate heart Heav'n honour int'rest iron harvest Jove king knave Laius learn'd Lord Man's mankind mind monarch mortal Muse Nature Nature's never nymph o'er parterre Phoebus PHRYNE plain Pleas'd pleasure Polynices pow'r pride Procris proud race rage rays realms reason reign Riches rise ruling passion Sappho self-love shade shine sire skies soul taste taught temples Theban Thebes thee thine things thou thro throne Tisiphone toil tow'rs trembling Twas Tydeus tyrant Vertumnus vice virtue wand'ring weak whole wise wood wretched youth
Popular passages
Page 33 - Lives through all life, extends through all extent, Spreads undivided, operates unspent : Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns : To him no high, no low, no great, no small ; He fills, he bounds, connects, and equals all.
Page 36 - KNOW then thyself, presume not God to scan ; The proper study of mankind is Man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great : With too much knowledge for the sceptic side, With too much weakness for the stoic's pride, He hangs between ; in doubt to act, or rest ; In doubt to deem himself a god, or beast ; In doubt his mind or body to prefer...
Page 36 - Created half to rise, and half to fall; Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory, jest, and riddle of the world!
Page 72 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
Page 64 - OH happiness ! our being's end and aim ! Good, pleasure, ease, content ? whate'er thy name : That something still which prompts th' eternal sigh, For which we bear to live, or dare to die, Which still so near us, yet beyond us lies, O'er-look'd, seen double, by the fool, and wise.
Page 46 - Pleased with a rattle, tickled with a straw: Some livelier plaything gives his youth delight, A little louder, but as empty quite...
Page 33 - That, chang'd thro' all, and yet in all the same ; Great in the earth, as in th' ethereal frame ; Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees, Lives thro
Page 102 - twould a Saint provoke, (Were the last words that poor Narcissa spoke) No, let a charming Chintz, and Brussels lace Wrap my cold limbs, and shade my lifeless face : One would not, sure, be frightful when one's dead — «<• And— Betty— give this Cheek a little Red.
Page 60 - For forms of government let fools contest: Whate'er is best administer'd is best...
Page 32 - See through this air, this ocean, and this earth, All matter quick, and bursting into birth! Above, how high progressive life may go ! Around, how wide ! how deep extend below ! Vast chain of being! which from God began; Natures ethereal, human, angel, man, Beast, bird, fish, insect, what no eye can see, No glass can reach; from infinite to thee; From thee to nothing...