The Poetical Works of Alexander Pope: With His Last Corrections, Additions and Improvements, Volume 3T. & G. Palmer, 1804 - 754 pages |
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Page 29
... turns young Ammon loose to scourge mankind ? From pride , from pride , our very reas'ning springs ; Account for moral as for natʼral things : Why charge we Heav'n in those , in these acquit ? In both to reason right , is to submit ...
... turns young Ammon loose to scourge mankind ? From pride , from pride , our very reas'ning springs ; Account for moral as for natʼral things : Why charge we Heav'n in those , in these acquit ? In both to reason right , is to submit ...
Page 36
... soar with Plato to th ' empyreal sphere , To the first good , first perfect , and first fair ; Or tread a mazy round his foll❜wers trod , And quitting sense call imitating God ; 25 As Eastern priests in giddy circles run , And turn.
... soar with Plato to th ' empyreal sphere , To the first good , first perfect , and first fair ; Or tread a mazy round his foll❜wers trod , And quitting sense call imitating God ; 25 As Eastern priests in giddy circles run , And turn.
Page 37
... turn their head to imitate the sun ; Go , teach Eternal Wisdom how to rule- Then drop into thyself , and be a fool ! Superior beings , when of late they saw A mortal man unfold all nature's law , Admir'd such wisdom in an earthly shape ...
... turn their head to imitate the sun ; Go , teach Eternal Wisdom how to rule- Then drop into thyself , and be a fool ! Superior beings , when of late they saw A mortal man unfold all nature's law , Admir'd such wisdom in an earthly shape ...
Page 41
... turns vinegar more sour . We , wretched subjects , tho ' to lawful sway , In this weak queen some fav'rite still ... turn pleader , to persuade The choice we make , or justify it made ; 150 155 Proud of an easy conquest all along , She ...
... turns vinegar more sour . We , wretched subjects , tho ' to lawful sway , In this weak queen some fav'rite still ... turn pleader , to persuade The choice we make , or justify it made ; 150 155 Proud of an easy conquest all along , She ...
Page 43
... turns to good from ill , And Nero reigns a Titus if he will . The fiery soul abhor'd in Cataline , In Decius charms , in Curtius is divine : The same ambition can destroy or save , And makes a patriot as it makes a knave . IV . This ...
... turns to good from ill , And Nero reigns a Titus if he will . The fiery soul abhor'd in Cataline , In Decius charms , in Curtius is divine : The same ambition can destroy or save , And makes a patriot as it makes a knave . IV . This ...
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Common terms and phrases
Adrastus Argive Argos Balaam bear beauty Behold bids bless'd blessing blest bliss breast Cadmus Cæsar charms clouds Cocytus confest creature crown'd dæmon diff'rent divine dreadful Dunciad earth Epistles Essay Eteocles eternal ev'n ev'ry eyes fair fame fate father fear feast fix'd flow'ry fool form'd fury gen'rous give gods gold grace ground happiness hate heart Heav'n honour int'rest iron harvest Jove king knave Laius learn'd Lord Man's mankind mind monarch mortal Muse Nature Nature's never nymph o'er parterre Phoebus PHRYNE plain Pleas'd pleasure Polynices pow'r pride Procris proud race rage rays realms reason reign Riches rise ruling passion Sappho self-love shade shine sire skies soul taste taught temples Theban Thebes thee thine things thou thro throne Tisiphone toil tow'rs trembling Twas Tydeus tyrant Vertumnus vice virtue wand'ring weak whole wise wood wretched youth
Popular passages
Page 33 - Lives through all life, extends through all extent, Spreads undivided, operates unspent : Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns : To him no high, no low, no great, no small ; He fills, he bounds, connects, and equals all.
Page 36 - KNOW then thyself, presume not God to scan ; The proper study of mankind is Man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great : With too much knowledge for the sceptic side, With too much weakness for the stoic's pride, He hangs between ; in doubt to act, or rest ; In doubt to deem himself a god, or beast ; In doubt his mind or body to prefer...
Page 36 - Created half to rise, and half to fall; Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory, jest, and riddle of the world!
Page 72 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
Page 64 - OH happiness ! our being's end and aim ! Good, pleasure, ease, content ? whate'er thy name : That something still which prompts th' eternal sigh, For which we bear to live, or dare to die, Which still so near us, yet beyond us lies, O'er-look'd, seen double, by the fool, and wise.
Page 46 - Pleased with a rattle, tickled with a straw: Some livelier plaything gives his youth delight, A little louder, but as empty quite...
Page 33 - That, chang'd thro' all, and yet in all the same ; Great in the earth, as in th' ethereal frame ; Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees, Lives thro
Page 102 - twould a Saint provoke, (Were the last words that poor Narcissa spoke) No, let a charming Chintz, and Brussels lace Wrap my cold limbs, and shade my lifeless face : One would not, sure, be frightful when one's dead — «<• And— Betty— give this Cheek a little Red.
Page 60 - For forms of government let fools contest: Whate'er is best administer'd is best...
Page 32 - See through this air, this ocean, and this earth, All matter quick, and bursting into birth! Above, how high progressive life may go ! Around, how wide ! how deep extend below ! Vast chain of being! which from God began; Natures ethereal, human, angel, man, Beast, bird, fish, insect, what no eye can see, No glass can reach; from infinite to thee; From thee to nothing...