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" It is not a thing of which a man may say, it hath been, it is about to be, or is to be hereafter ; for it is a thing without birth, it is ancient, constant, and eternal, and is not to be destroyed in this its mortal frame. "
The Monthly review. New and improved ser - Page 202
1787
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The Monthly Review, Or, Literary Journal, Volume 76

Books - 1787 - 672 pages
...who believeth that it is the foW which killeth, and he who thinketh that the foul may be dcltroyed, are both alike deceived ; for it neither killeth,...be, or is to be hereafter; for it is a thing without biith ; it is ancient, conftant, and eternal, and is not to be dellroyed in this its mortal frame....
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Twelve Discourses on Different Subjects, Volume 1

George Isaac Huntingford - Sermons, English - 1795 - 362 pages
...whom thefe ciif" turb not, and to whom pain and pleafure are " the fame, is- formed for immortality. The " man, who believeth that it is the foul which...hath " been, it is about to be, or is to be hereafter J " for it is a thing without birth ; it is ancient, " conftant, and eternal, and is not to be defc...
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The Edinburgh Magazine, Or, Literary Miscellany, Volume 2

Books and bookselling - 512 pages
...who thinketh that the foul may be deftroyed, are both alike deceived ; for it neither killeth nor is killed ; it is not a thing of which a man may fay,...deftroyed in this its mortal frame. How can the man, who believeth that this thing is incorruptible, eternal, inexhauflible, and without birth, think that he...
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Indian Antiquities: Or, Dissertations, Relative to the Ancient ..., Volume 2

Thomas Maurice - India - 1806 - 404 pages
...where Creeshna describes the nature of the soul: — "The soul is not a thing of which -a man may say it hath been, it is about to be, or is to be hereafter ; for, it is a thing without birth, it is incorruptible, eternal, inexhati-tible! the weapon divideth it not, the fire burneth it not, the water...
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The curse of Kehama, Volume 1

Robert Southey - 1811 - 304 pages
...evidently read them. Undying as 1 am ! — II. p. 13. The Soul is not a thing of which a man may say, it hath been, it is about to be, or is to be hereafter...; for it is a thing without birth ; it is ancient, constant, and eternal, and is not to be destroyed in this its mortal frame. How can the man who believeth...
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The curse of Kehama, Volume 1

Robert Southey - 1812 - 278 pages
...evidently read them. Undying at I am !—II. p. 12. The Soul is not a thing of which a man may say, it hath been, it is about to be, or is to be hereafter; for it is a thing without birth; k is ancient, constant, and eternal, and is not to be destroyed in this its mortal frame. How can the...
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The Poetical Works of Robert Southey, Esq. ...: Kehama

Robert Southey - 1818 - 290 pages
...evidently read them. Undying as I am ! — II. p. IS, The Soul is not a thing of which a man may say, it hath been, it is about to be, or is to be hereafter...; for it is a thing without birth ; it is ancient, constant, and eternal, and is not to be destroyed in this its mortal frame. How can the man who believeth...
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The Poetical Works of Robert Southey: Complete in One Volume

Robert Southey - English literature - 1829 - 806 pages
...felt them. Note 7, page 3o7, col. a. Undying a* 1 am 1 The Soul is not a thing of which a man may say, it hath been, it is about to be, or is to be hereafter; for it is a thing without birth; it is ancient, constant, and eternal, and is not to be destroyed iu this its mortal frame. How can the man who believeth...
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Calcutta Magazine and Monthly Register, Volumes 33-36

1832 - 520 pages
...said of the soul — - It is not a thing of which man can say, it hath been, it is about to be, or in to be hereafter; for it is a thing without birth, it is ancient, constant, and eternal, and is not to be I'um-tu Sura. f Umretu Bheka. J Umreta Fbolu. an etherial stock,...
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Sketches of Christianity in North India

Michael Wilkinson - Christianity - 1844 - 444 pages
...who yet walk in the regions of diversity. THE SOUL. ' The soul is not a thing of which a man may say, it hath been, it is about to be, or is to be hereafter...; for it is a thing without birth ; it is ancient, constant, and eternal, and is not to be destroyed in this, its mortal frame. How can the man that believeth...
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