The third part of the History of the Reformation of the Church of England. A general index to the History... A collection of records, letters, and original papers with other instruments referred to in the former History. 3vUniversity Press, 1829 - Reformation |
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Common terms and phrases
66 king afterwards agreed ambassadors Anne Boleyn answer appear apprehended archbishop authority bassadors Beda Bellay bishop of Bath bishop of Bayonne bishop of Paris bishop of Rome bishop of Senlis Bonner BOOK breve brought bull Campegio cardinal ceedings censures church clergy Collect complained contrary convocation copy council court of Rome Cranmer Cromwell crowns declare desired dispensation divines divorce duke of Norfolk emperor favour French king gave give given granted hands honour hoped judges king Henry king of France king's cause kingdom knew laws learned legates letter likewise Lizet lord marriage marry Marseilles matter Numb offered opinion Paris parliament person pope pope's prayed preached pressed pretended princes proceedings proctor prolocutor promised published queen reformation relation religion resolved Rymer seems sent session Sorbonne Spain suffer ther things thought tion told Tonstall treat Wolsey Wolsey's words writ writes wrote
Popular passages
Page 637 - Jerusalem, and to an innumerable company of angels ; to the general assembly and church of the firstborn, who are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, and to Jesus the Mediator• of the new covenant.
Page l - His watchmen are blind : they are all ignorant, they are all dumb dogs, they cannot bark ; sleeping, lying down, loving to slumber. Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand : they all look to their own way, every one for his gain, from his quarter.
Page 414 - ... it. The open lewdness in which many lived, without shame or remorse, gave great occasion to their adversaries to say, they were in the right to assert justification by faith without works; since they were, as to every good work, reprobate. Their gross and insatiable scrambling after the goods and wealth, that had been dedicated with good designs, though to superstitious uses, without applying any part of it to the promoting the gospel, the instructing the youth, and relieving the poor, made all...
Page 403 - Articles agreed upon by the bishops, and other learned and good men, in the Convocation held at London in the year 1552, to root out the discord of opinions, and establish the agreement of true Religion.
Page 56 - ... to have learned that craft to which you advise me, for they, observing that the world would not willingly suit their lives to the rules that Christ has given, have fitted his doctrine as if it had been a leaden rule, to their lives, that so some way or other they might agree with one another.
Page 487 - Constantine Pontius, his confessor; of the learned Egidius, whom he had nominated to the bishopric of Tortosa ; of Bartholomew de Caranza, a Dominican, who had been confessor to king Philip and queen Mary, with above twenty more of less note.
Page xxv - A Specimen of some Errors and Defects in the History of the Reformation of the Church of England ; by Anthony Harmer.
Page 406 - I have sent also a schedule inclosed, declaring briefly my mind upon the said book : beseeching your lordships to be means unto the king's majesty, that all the bishops may have authority from him to cause all their preachers, archdeacons, deans, prebendaries, parsons, vicars, curates, with all their clergy, to subscribe to the said articles.
Page 59 - When More was raised to the chief post in the ministry, he became a persecutor even to blood, and defiled those hands which were never polluted with bribes.
Page vii - Christ's natural flesh and blood, for the sacramental bread and wine remain still in their very natural substances, and therefore may not be adored (for that were idolatry, to be abhorred of all faithful Christians), and the natural body and blood of our Saviour Christ are in heaven, and not here ; it being against the truth of Christ's natural body to be at one time in more places than one.