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Page 32
... doubt whether right and wrong were two perfectly distinct things . This has all been put a stop to in the movies . Good people are good and bad people are bad , and any- body can tell the difference . Moreover , to ensure all this ...
... doubt whether right and wrong were two perfectly distinct things . This has all been put a stop to in the movies . Good people are good and bad people are bad , and any- body can tell the difference . Moreover , to ensure all this ...
Page 34
... doubt that he is really a bad man . The wife is a saint and martyr , and no one would ever guess that Ibsen thought she was to blame . The great scene in the play is that which shows the doctor hurrying up hill and down dale ...
... doubt that he is really a bad man . The wife is a saint and martyr , and no one would ever guess that Ibsen thought she was to blame . The great scene in the play is that which shows the doctor hurrying up hill and down dale ...
Page 35
... doubt , of inquiry which Ibsen's play might set up in impres- sionable minds , is thus eliminated . The husk is pre- served , and those who have seen it will think they have seen Ibsen's " Ghosts , " as advertised outside . Thus is art ...
... doubt , of inquiry which Ibsen's play might set up in impres- sionable minds , is thus eliminated . The husk is pre- served , and those who have seen it will think they have seen Ibsen's " Ghosts , " as advertised outside . Thus is art ...
Page 57
... doubts at rest , and to betray the fact that this production is simply the ten millionth per- formance of the festival invented by Adam ( after a hard day's labour pulling eucalyptus stumps in the wilderness to the westward of Eden ) ...
... doubts at rest , and to betray the fact that this production is simply the ten millionth per- formance of the festival invented by Adam ( after a hard day's labour pulling eucalyptus stumps in the wilderness to the westward of Eden ) ...
Page 73
... doubt whether he ever existed ; you may reject Chris- tianity for Judaism , Mahometanism , Shintoism or Fire Worship ; and the iconolaters , placidly con- temptuous , will only classify you as a freethinker or a heathen . But if you ...
... doubt whether he ever existed ; you may reject Chris- tianity for Judaism , Mahometanism , Shintoism or Fire Worship ; and the iconolaters , placidly con- temptuous , will only classify you as a freethinker or a heathen . But if you ...
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Common terms and phrases
American Anarchist Aphrodite Arthur Davison Ficke artistic Babbitt beauty become believe Chesterton confess dance delightful desire dream drink economic determinism eloquent emotions fact fancy feel feminine Floyd Dell friends G. K. Chesterton girl give Greenwich Village happy heart hero honour hope human ideal ideas instinct interesting Jesus Joseph of Arimathea jury kind laugh legs Lincoln live look lover male mankind marriage masculine mediæval mind Minnie modern mother mystery naughtiness Negro never night novel once peace perhaps picture play poems poet poetry political present question race Rita romantic love Russian scene seems sense sexual Shaw Shropshire Lad Sinclair Lewis slapstick social sonnet soul spiritual story sweetheart talk tell theory things thought tion told tragic true truth Utopia utterly waiting Walt Whitman woman women wonder young
Popular passages
Page 114 - Not that great German master in his dream Of harmonies that thundered amongst the stars At the creation, ever heard a theme Nobler than "Go down, Moses." Mark its bars How like a mighty trumpet-call they stir The blood. Such are the notes that men have sung Going to valorous deeds; such tones there were That helped make history when Time was young. There is a wide, wide wonder in it all, That from degraded rest and servile toil The fiery spirit of the seer should call These simple children of the...
Page 48 - Follows with dancing and fills with delight The Maenad and the Bassarid; And soft as lips that laugh and hide The laughing leaves of the trees divide, And screen from seeing and leave in sight The god pursuing, the maiden hid. The ivy falls with the Bacchanal's hair Over her eyebrows hiding her eyes; The wild vine slipping down leaves bare Her bright breast shortening into sighs; The wild vine slips with the weight of its leaves, But the berried ivy catches and cleaves To the limbs that glitter,...
Page 274 - I cannot praise a fugitive and cloistered virtue, unexercised and unbreathed, that never sallies out and sees her adversary, but slinks out of the race, where that immortal garland is to be run for, not without dust and heat.
Page 121 - Fat black bucks in a wine-barrel room, Barrel-house kings, with feet unstable, Sagged and reeled and pounded on the table, Pounded on the table, Beat an empty barrel with the handle of a broom, Hard as they were able, Boom, boom, BOOM, With a silk umbrella and the handle of a broom, Boomlay, boomlay, boomlay, BOOM.
Page 190 - THE REFORMER. ALL grim and soiled and brown with tan, I saw a Strong One, in his wrath, Smiting the godless shrines of man Along his path. The Church beneath her trembling dome Essayed in vain her ghostly charm : Wealth shook within his gilded home With strange alarm. Fraud from his secret chambers fled Before the sunlight bursting in : Sloth drew her pillow o'er her head To drown the din.
Page 121 - Booth led boldly with his big bass drum — (Are you washed in the blood of the Lamb?) The Saints smiled gravely and they said: "He's come." (Are you washed in the blood of the Lamb...
Page 120 - And dead is all the innocence of anger and surprise, And Christian killeth Christian in a narrow dusty room, And Christian dreadeth Christ that hath a newer face of doom, And Christian hateth Mary that God kissed in Galilee, But Don John of Austria is riding to the sea. Don John calling through the blast and the eclipse Crying with the trumpet, with the trumpet of his lips, Trumpet that sayeth ha! Domino gloria!
Page 190 - Yet louder rang the Strong One's stroke, Yet nearer flashed his axe's gleam ; Shuddering and sick of heart I woke, As from a dream.
Page 73 - ... by which he baffled the priests when they tried to trap him into sedition and blasphemy, or even if you tell any part of his story in the vivid terms of modern colloquial slang, you will produce an extraordinary dismay and horror among the iconolaters.
Page 149 - If a majority in every civilized country so desired, we could, within twenty years, abolish all abject poverty, quite half the illness in the world, the whole economic slavery which binds down nine tenths of our population; we could fill the world with beauty and joy, and secure the reign of universal peace.