Plato's Gorgias |
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Page xxxii
... pain and danger , exposure and ridicule , are to be cheerfully en- countered , and the remedial correction of legal punishment to be eagerly sought , instead of shunned , with a view to the attainment of these , the soul's only real ...
... pain and danger , exposure and ridicule , are to be cheerfully en- countered , and the remedial correction of legal punishment to be eagerly sought , instead of shunned , with a view to the attainment of these , the soul's only real ...
Page xli
... painful than suffering it , and yet is fouler , i . e . by the definition either more painful or in- jurious , it must be more injurious , and therefore worse : and that consequently in saying that he himself or Polus or any one else ...
... painful than suffering it , and yet is fouler , i . e . by the definition either more painful or in- jurious , it must be more injurious , and therefore worse : and that consequently in saying that he himself or Polus or any one else ...
Page xliii
... painful , it follows again , from the definition of Kaλóv , that the soul's disease must be an enormously greater evil than the other two and the justice or punishment which rids us of it infinitely to be preferred to all other ...
... painful , it follows again , from the definition of Kaλóv , that the soul's disease must be an enormously greater evil than the other two and the justice or punishment which rids us of it infinitely to be preferred to all other ...
Page liii
... pain and pleasure together ; and not only so , but the two cease simultaneously , as in drinking the thirst or pain and the pleasure that arises from drinking by which that pain is relieved , 497 A ; and therefore pleasure and pain ...
... pain and pleasure together ; and not only so , but the two cease simultaneously , as in drinking the thirst or pain and the pleasure that arises from drinking by which that pain is relieved , 497 A ; and therefore pleasure and pain ...
Page liv
... pain the only evil , good and bad men will be distinguished only by the amount of pleasure and pain they feel . But experience shows that bad men , as fools and cowards , feel quite as much or even more pleasure - as a coward for ...
... pain the only evil , good and bad men will be distinguished only by the amount of pleasure and pain they feel . But experience shows that bad men , as fools and cowards , feel quite as much or even more pleasure - as a coward for ...
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admit answer appears Archelaus argument Aristotle assert Athenian authority better body Callicles Cambridge Chærephon Cinesias College Conic Sections course death desire dialogue disease doubt Euripides evil express fact flattery foll follows fouler Gorgias Greek gymnastics happy injustice J. R. SEELEY justice kind knowledge likewise man's master mean medicine ment miserable moral nature never object one's opinion orator pain passage Pericles persuasion Phædo Philebus Philolaus philosophy physician Plato pleasure Polus principles profession Protagoras punishment Pyrilampes question racter refute render Republic rhetoric rhetorician Schleiermacher seems sense Socrates Sophists sort soul speak Stallbaum suffering wrong superior suppose sure távv tell theory thing Third Edition Thrasymachus tion translation Treatise Trinity College true truth vice virtue words worse γὰρ δὲ ἐν καὶ μὲν οὐ πάνυ τὰ τὸ τοὺς τῶν
Popular passages
Page xix - Self-reverence, self-knowledge, self-control, These three alone lead life to sovereign power. Yet not for power (power of herself Would come uncall'd for) but to live by law, Acting the law we live by without fear ; And, because right is right, to follow right Were wisdom in the scorn of consequence.