Plato's GorgiasBell, 1864 - 146 pages |
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Page xxiv
... worse than the dialecticians in that they ἐπὶ τοὺς πολιτικοὺς λόγους παρακαλοῦντες , ἀμελήσαντες τῶν ἄλλων τῶν προσόν- των αὐτοῖς ἀγαθῶν , πολυπραγμοσύνης καὶ πλεονεξίας ὑπέ- στηoav eivai didáσkaλo . And of the same , Plutarch , Vit ...
... worse than the dialecticians in that they ἐπὶ τοὺς πολιτικοὺς λόγους παρακαλοῦντες , ἀμελήσαντες τῶν ἄλλων τῶν προσόν- των αὐτοῖς ἀγαθῶν , πολυπραγμοσύνης καὶ πλεονεξίας ὑπέ- στηoav eivai didáσkaλo . And of the same , Plutarch , Vit ...
Page xxv
... ; for they know absolutely nothing whatever of its nature and objects : for if they had , they would not have made it the same as rhetoric or even worse .... " Thus of the two Platonic dialogues in which Rhetoric plays INTRODUCTION . XXV.
... ; for they know absolutely nothing whatever of its nature and objects : for if they had , they would not have made it the same as rhetoric or even worse .... " Thus of the two Platonic dialogues in which Rhetoric plays INTRODUCTION . XXV.
Page xl
... worse . To supply a basis for the reasoning that follows Polus the half - thinker is first made to admit , that although to suffer wrong is worse , Kákov , to do wrong is fouler , uglier , more disgraceful , aloxiov . This he is quite ...
... worse . To supply a basis for the reasoning that follows Polus the half - thinker is first made to admit , that although to suffer wrong is worse , Kákov , to do wrong is fouler , uglier , more disgraceful , aloxiov . This he is quite ...
Page xli
... worse : and that consequently in saying that he himself or Polus or any one else would prefer suffering wrong to doing it he was maintaining no glaring paradox as Polus had supposed but following the dictates of simple common sense . cc ...
... worse : and that consequently in saying that he himself or Polus or any one else would prefer suffering wrong to doing it he was maintaining no glaring paradox as Polus had supposed but following the dictates of simple common sense . cc ...
Page xlv
... worse than wrong suffering he is speaking according to law ' or ' con- vention ; ' whereas ' by nature ' the opposite is true . In ex- planation of this he propounds his theory . All distinctions which imply moral approbation or ...
... worse than wrong suffering he is speaking according to law ' or ' con- vention ; ' whereas ' by nature ' the opposite is true . In ex- planation of this he propounds his theory . All distinctions which imply moral approbation or ...
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admit answer appears Archelaus argument Aristotle assert Athenian authority better body Callicles Cambridge Chærephon Cinesias College Conic Sections cookery course death desire dialogue disease doubt Euripides evil express fact flattery foll follows fouler Gorgias Greek gymnastics happy injustice J. R. SEELEY justice kind knowledge likewise man's master mean medicine ment miserable moral nature never object one's opinion orator pain passage Pericles persuasion Phædo Philebus Philolaus philosophy physician Plato pleasure Polus principles profession Protagoras punishment Pyrilampes question racter refute render Republic rhetoric rhetorician Schleiermacher seems sense Socrates Sophists sort soul speak Stallbaum suffering wrong superior suppose sure tell theory thing Third Edition Thrasymachus tion translation Treatise Trinity College true truth vice virtue words worse γὰρ δὲ ἐν καὶ μὲν οὐ πάνυ τὰ τὸ τοὺς τῶν
Popular passages
Page xix - Self-reverence, self-knowledge, self-control, These three alone lead life to sovereign power. Yet not for power (power of herself Would come uncall'd for) but to live by law, Acting the law we live by without fear ; And, because right is right, to follow right Were wisdom in the scorn of consequence.