A Manual of the History of Philosophy |
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Page 76
... Anaxagoras ; and because he appears to have been the master of Gorgias . His philoso- phy , which he described in a didactic poem , of which only 1 In 415 B.C. 2 SEXTUS EMPIRICUS , Adv . Math . IX , 51 , sqq . , Hyp . Pyrrh . III , 218 ...
... Anaxagoras ; and because he appears to have been the master of Gorgias . His philoso- phy , which he described in a didactic poem , of which only 1 In 415 B.C. 2 SEXTUS EMPIRICUS , Adv . Math . IX , 51 , sqq . , Hyp . Pyrrh . III , 218 ...
Page 78
... Anaxagoras . For the traditions relating to Hermotimus of Clazomenæ , see a Critical Inquiry by FR . AUG . CARUS , in the Collection of Fülleborn , fasc . IX , p . 58 , sqq . HEINIUS , Dissertations on Anaxagoras , tom . VIII and IX of ...
... Anaxagoras . For the traditions relating to Hermotimus of Clazomenæ , see a Critical Inquiry by FR . AUG . CARUS , in the Collection of Fülleborn , fasc . IX , p . 58 , sqq . HEINIUS , Dissertations on Anaxagoras , tom . VIII and IX of ...
Page 79
... Anaxagoras fixed himself at Athens ; but in consequence of the machinations of a party , he was accused of being an enemy to religion , without its being possible even for Pericles to protect him ; and retired to end his days at ...
... Anaxagoras fixed himself at Athens ; but in consequence of the machinations of a party , he was accused of being an enemy to religion , without its being possible even for Pericles to protect him ; and retired to end his days at ...
Page 80
... Anaxagoras was more inclined to the study of physics than of metaphysics , for which reason he is accused by Plato and by Aristotle of not having conceded enough to final causes , and of having converted God into a machine . Ac ...
... Anaxagoras was more inclined to the study of physics than of metaphysics , for which reason he is accused by Plato and by Aristotle of not having conceded enough to final causes , and of having converted God into a machine . Ac ...
Page 81
... Anaxagoras . On the other hand , Archelaus , a disciple of Anaxagoras , maintained that all things were disengaged from the original chaos by the ope- ration of two discordant principles of heat and cold ( or of fire and water ) ; that ...
... Anaxagoras . On the other hand , Archelaus , a disciple of Anaxagoras , maintained that all things were disengaged from the original chaos by the ope- ration of two discordant principles of heat and cold ( or of fire and water ) ; that ...
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Popular passages
Page 368 - Thou art, of what sort the eternal life of the saints was to be, which eye hath not seen, nor ear heard, nor hath it entered into the heart of man to conceive.
Page 159 - At the end of the fifteenth and beginning of the sixteenth centuries...
Page 490 - Théorie du Pouvoir politique et religieux dans la société civile, démontrée par le raisonnement et par l'histoire, 3 vols.
Page 484 - Faculties which perceive the relations of external objects : 27, Locality ; 28, Number ; 29, Order; 30, Eventuality ; 31, Time ; 32, Tune ; 33, Language.
Page 272 - He was born at Nola, in the kingdom of Naples, about the middle of the sixteenth century. Little is known of his early life. He professed himself a Dominican, but the year and place of his noviciate are not known. Some religious doubts, and bold strictures on the monkish orders, obliged him to quit Italy, probably in 1580. He retired to Geneva, where his love for dispute and paradox brought him into trouble with the adherents of Calvin.