A Manual of the History of Philosophy |
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... CHRIST . 57 , 64. NEANDER'S PLANTING OF CHRISTIANITY , & ANTIGNOSTIKUS , 2 Vols . 59. GREGORY'S ( DR . ) LETTERS ON THE CHRISTIAN RELIGION . 62 & 63. JAMES ' ( G. P. R. ) LOUIS XIV . Complete in 2 Vols . Portraits . 68 & 70. SIR JOSHUA ...
... CHRIST . 57 , 64. NEANDER'S PLANTING OF CHRISTIANITY , & ANTIGNOSTIKUS , 2 Vols . 59. GREGORY'S ( DR . ) LETTERS ON THE CHRISTIAN RELIGION . 62 & 63. JAMES ' ( G. P. R. ) LOUIS XIV . Complete in 2 Vols . Portraits . 68 & 70. SIR JOSHUA ...
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... CHRISTIAN ICONOGRAPHY , with 150 beautiful Engravings . In 2 Vols . Vol . I. 14. REDDING ON WINES . New and Revised Edition , with 20 beautiful Woodcuts . 15 & 16. ALLEN'S BATTLES OF THE BRITISH NAVY . New Edition . Enlarged by the ...
... CHRISTIAN ICONOGRAPHY , with 150 beautiful Engravings . In 2 Vols . Vol . I. 14. REDDING ON WINES . New and Revised Edition , with 20 beautiful Woodcuts . 15 & 16. ALLEN'S BATTLES OF THE BRITISH NAVY . New Edition . Enlarged by the ...
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... Christ ) . Propagation of Grecian Philosophy . 147 1. Cicero 2. Roman Epicureans 3. Stoics and Cynics 4. Peripatetics ... Christian Eclectics PART THE SECOND . - SECOND PERIOD . - The Middle Ages . ( THE SCHOLASTIC SYSTEM . ) From the ...
... Christ ) . Propagation of Grecian Philosophy . 147 1. Cicero 2. Roman Epicureans 3. Stoics and Cynics 4. Peripatetics ... Christian Eclectics PART THE SECOND . - SECOND PERIOD . - The Middle Ages . ( THE SCHOLASTIC SYSTEM . ) From the ...
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... translation may have been published . The reader will be governed as to whether the works are English or Foreign by the places where they are printed . B CHRIST . AUG . GROHMANN , On the Character of GENERAL INTRODUCTION.
... translation may have been published . The reader will be governed as to whether the works are English or Foreign by the places where they are printed . B CHRIST . AUG . GROHMANN , On the Character of GENERAL INTRODUCTION.
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... CHRIST . AUG . BRANDIS , On the Character of the History of Phi- losophy , Copenhagen , 1815 , 8vo . + H . RITTER , Introduction to his History of Philosophy ( contained in vol . i . of Ritter's History of Philosophy , translated by ...
... CHRIST . AUG . BRANDIS , On the Character of the History of Phi- losophy , Copenhagen , 1815 , 8vo . + H . RITTER , Introduction to his History of Philosophy ( contained in vol . i . of Ritter's History of Philosophy , translated by ...
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Absolute according Amst Anaxagoras ancient ARIST Aristotle Atheism Aufl Berl Berlin born character CHPH Christian cognition consequence Cyrenaics Deity Descartes died DIOG disciple Diss Dissertation Divine doctrine Dogmatism ebend edition Empedocles endeavoured Epicurus Essay existence external faculties fasc Fichte flourished Francf German Geschichte Gött Götting Greeks Hist History of Philosophy human ibid ideas Jena Kant knowledge LAERT latter laws Leibnitz Leips Leipz libb Lips Logic Lond Lugd Math MEINERS Metaph Metaphysics mind moral mystical nature notions object Opera opinions original Paris Parmenides Philos Phys Plato Platonis Plotinus PLUTARCH præs principles Pythagoras quæ Quæst rational Reason Religion Scepticism Schelling SEXT SEXTUS Sextus Empiricus sive Socrates sophy soul speculative spirit Stoics Theology theory things thought tion translated treatises truth Ueber unity universal views VIII virtue Vitâ Viteb vols XENOPH Xenophanes
Popular passages
Page 368 - Thou art, of what sort the eternal life of the saints was to be, which eye hath not seen, nor ear heard, nor hath it entered into the heart of man to conceive.
Page 159 - At the end of the fifteenth and beginning of the sixteenth centuries...
Page 490 - Théorie du Pouvoir politique et religieux dans la société civile, démontrée par le raisonnement et par l'histoire, 3 vols.
Page 484 - Faculties which perceive the relations of external objects : 27, Locality ; 28, Number ; 29, Order; 30, Eventuality ; 31, Time ; 32, Tune ; 33, Language.
Page 272 - He was born at Nola, in the kingdom of Naples, about the middle of the sixteenth century. Little is known of his early life. He professed himself a Dominican, but the year and place of his noviciate are not known. Some religious doubts, and bold strictures on the monkish orders, obliged him to quit Italy, probably in 1580. He retired to Geneva, where his love for dispute and paradox brought him into trouble with the adherents of Calvin.