A Manual of the History of Philosophy |
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... RELIGION . 62 & 63. JAMES ' ( G. P. R. ) LOUIS XIV . Complete in 2 Vols . Portraits . 68 & 70. SIR JOSHUA REYNOLDS ' LITERARY WORKS , with Memoir , 2 Vols . Port . 69. ANDREW FULLER'S PRINCIPAL WORKS . Portrait . 72. BUTLER'S ANALOGY OF ...
... RELIGION . 62 & 63. JAMES ' ( G. P. R. ) LOUIS XIV . Complete in 2 Vols . Portraits . 68 & 70. SIR JOSHUA REYNOLDS ' LITERARY WORKS , with Memoir , 2 Vols . Port . 69. ANDREW FULLER'S PRINCIPAL WORKS . Portrait . 72. BUTLER'S ANALOGY OF ...
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... religion , and language . In the third place we may enumerate the influence of individuals ( through the medium of admiration and imitation of their example ) on the interests , the tendency , the peculiar objects , the shape , and ...
... religion , and language . In the third place we may enumerate the influence of individuals ( through the medium of admiration and imitation of their example ) on the interests , the tendency , the peculiar objects , the shape , and ...
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... religion , poetry , and politics , applied themselves to the investigation of truth , and devoted themselves to ... religious opinions of the principal nations who , in a greater or less degree , have had relations with the Greeks . III ...
... religion , poetry , and politics , applied themselves to the investigation of truth , and devoted themselves to ... religious opinions of the principal nations who , in a greater or less degree , have had relations with the Greeks . III ...
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... Religion , Lips . 1794--95 , 2 vols . 8vo . IMMAN . ZEENDER , De notione et generibus Scepticismi et hodierna præsertim ejus ratione , Bern . 1795 , 8vo . ( For writings relative to particular schools of philosophy , see the places ...
... Religion , Lips . 1794--95 , 2 vols . 8vo . IMMAN . ZEENDER , De notione et generibus Scepticismi et hodierna præsertim ejus ratione , Bern . 1795 , 8vo . ( For writings relative to particular schools of philosophy , see the places ...
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... , J. D. Morell's Philosophy of Religion , and the Preface , by the Editor ) . 42. By reflection and abstraction we are able to distin- guish between what is originally existing in our cognition , 26 [ SECT . GENERAL INTRODUCTION .
... , J. D. Morell's Philosophy of Religion , and the Preface , by the Editor ) . 42. By reflection and abstraction we are able to distin- guish between what is originally existing in our cognition , 26 [ SECT . GENERAL INTRODUCTION .
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Absolute according Amst Anaxagoras ancient ARIST Aristotle Atheism Aufl Berl Berlin born character CHPH Christian cognition consequence Cyrenaics Deity Descartes died DIOG disciple Diss Dissertation Divine doctrine Dogmatism ebend edition Empedocles endeavoured Epicurus Essay existence external faculties fasc Fichte flourished Francf German Geschichte Gött Götting Greeks Hist History of Philosophy human ibid ideas Jena Kant knowledge LAERT latter laws Leibnitz Leips Leipz libb Lips Logic Lond Lugd Math MEINERS Metaph Metaphysics mind moral mystical nature notions object Opera opinions original Paris Parmenides Philos Phys Plato Platonis Plotinus PLUTARCH præs principles Pythagoras quæ Quæst rational Reason Religion Scepticism Schelling SEXT SEXTUS Sextus Empiricus sive Socrates sophy soul speculative spirit Stoics Theology theory things thought tion translated treatises truth Ueber unity universal views VIII virtue Vitâ Viteb vols XENOPH Xenophanes
Popular passages
Page 368 - Thou art, of what sort the eternal life of the saints was to be, which eye hath not seen, nor ear heard, nor hath it entered into the heart of man to conceive.
Page 159 - At the end of the fifteenth and beginning of the sixteenth centuries...
Page 490 - Théorie du Pouvoir politique et religieux dans la société civile, démontrée par le raisonnement et par l'histoire, 3 vols.
Page 484 - Faculties which perceive the relations of external objects : 27, Locality ; 28, Number ; 29, Order; 30, Eventuality ; 31, Time ; 32, Tune ; 33, Language.
Page 272 - He was born at Nola, in the kingdom of Naples, about the middle of the sixteenth century. Little is known of his early life. He professed himself a Dominican, but the year and place of his noviciate are not known. Some religious doubts, and bold strictures on the monkish orders, obliged him to quit Italy, probably in 1580. He retired to Geneva, where his love for dispute and paradox brought him into trouble with the adherents of Calvin.