A Manual of the History of Philosophy |
From inside the book
Results 1-5 of 56
Page 26
... unity by means of ideas and principles . 41. The faculty of thinking is manifested as Understand- ing and as Reason . The understanding prompts and enables us to learn and discover the reasons , causes , and conditions of our ...
... unity by means of ideas and principles . 41. The faculty of thinking is manifested as Understand- ing and as Reason . The understanding prompts and enables us to learn and discover the reasons , causes , and conditions of our ...
Page 29
... unity and harmony , less at first in the internal world than the external ; less in the whole than the parts ; less by strict thought than by a poetic creation ( his fancy externalizing the divinations of his reason ) ; and thus ...
... unity and harmony , less at first in the internal world than the external ; less in the whole than the parts ; less by strict thought than by a poetic creation ( his fancy externalizing the divinations of his reason ) ; and thus ...
Page 33
... unity , consistency , and perfection , more accurate and profound . The ideal of the science is more completely grasped , and better appreciated ; errors and un- founded theories are more cautiously avoided . 65. But , with all these ...
... unity , consistency , and perfection , more accurate and profound . The ideal of the science is more completely grasped , and better appreciated ; errors and un- founded theories are more cautiously avoided . 65. But , with all these ...
Page 37
... unity or to Brahma , and the highest good consists in the union with Brahma , a union that is compassed by means of a contemplation of unity , without action and without move- ment . Connected with this doctrine of emanation is that of ...
... unity or to Brahma , and the highest good consists in the union with Brahma , a union that is compassed by means of a contemplation of unity , without action and without move- ment . Connected with this doctrine of emanation is that of ...
Page 52
... unity and harmony in their conclusions , recalled wandering specula- tion to the contemplation of the human mind as the ulti- mate source of all certain knowledge ; and philosophizing became more enlarged , more methodical , and more ...
... unity and harmony in their conclusions , recalled wandering specula- tion to the contemplation of the human mind as the ulti- mate source of all certain knowledge ; and philosophizing became more enlarged , more methodical , and more ...
Other editions - View all
Common terms and phrases
Absolute according Amst Anaxagoras ancient ARIST Aristotle Atheism Aufl Berl Berlin born character CHPH Christian cognition consequence Cyrenaics Deity Descartes died DIOG disciple Diss Dissertation Divine doctrine Dogmatism ebend edition Empedocles endeavoured Epicurus Essay existence external faculties fasc Fichte flourished Francf German Geschichte Gött Götting Greeks Hist History of Philosophy human ibid ideas Jena Kant knowledge LAERT latter laws Leibnitz Leips Leipz libb Lips Logic Lond Lugd Math MEINERS Metaph Metaphysics mind moral mystical nature notions object Opera opinions original Paris Parmenides Philos Phys Plato Platonis Plotinus PLUTARCH præs principles Pythagoras quæ Quæst rational Reason Religion Scepticism Schelling SEXT SEXTUS Sextus Empiricus sive Socrates sophy soul speculative spirit Stoics Theology theory things thought tion translated treatises truth Ueber unity universal views VIII virtue Vitâ Viteb vols XENOPH Xenophanes
Popular passages
Page 368 - Thou art, of what sort the eternal life of the saints was to be, which eye hath not seen, nor ear heard, nor hath it entered into the heart of man to conceive.
Page 159 - At the end of the fifteenth and beginning of the sixteenth centuries...
Page 490 - Théorie du Pouvoir politique et religieux dans la société civile, démontrée par le raisonnement et par l'histoire, 3 vols.
Page 484 - Faculties which perceive the relations of external objects : 27, Locality ; 28, Number ; 29, Order; 30, Eventuality ; 31, Time ; 32, Tune ; 33, Language.
Page 272 - He was born at Nola, in the kingdom of Naples, about the middle of the sixteenth century. Little is known of his early life. He professed himself a Dominican, but the year and place of his noviciate are not known. Some religious doubts, and bold strictures on the monkish orders, obliged him to quit Italy, probably in 1580. He retired to Geneva, where his love for dispute and paradox brought him into trouble with the adherents of Calvin.