A Manual of the History of Philosophy |
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Page 40
... became mingled with the old popular religion . Scientific culture has remained stationary in China for ages . Why ? - ( The Japanese follow analogous doctrines ) . Persians . Authorities : The Sacred Scriptures , Herodotus , Plato ...
... became mingled with the old popular religion . Scientific culture has remained stationary in China for ages . Why ? - ( The Japanese follow analogous doctrines ) . Persians . Authorities : The Sacred Scriptures , Herodotus , Plato ...
Page 47
... became naturalized in their new country , and how far they were lost , or not , in the civilization and mental culture which they contributed to form . It is true that the Greeks possessed not only a rare aptitude for civilisation , but ...
... became naturalized in their new country , and how far they were lost , or not , in the civilization and mental culture which they contributed to form . It is true that the Greeks possessed not only a rare aptitude for civilisation , but ...
Page 52
... became more enlarged , more methodical , and more syste- matic . In after times , the discord of different systems , the prevalence of a subtile scepticism , the oppression of the scientific spirit under a load of historical erudition ...
... became more enlarged , more methodical , and more syste- matic . In after times , the discord of different systems , the prevalence of a subtile scepticism , the oppression of the scientific spirit under a load of historical erudition ...
Page 65
... became celebrated for his system of astronomy , and com- posed the first treatise of his school which was committed to writing , entitled " The Bacchæ , or Inspired Women . " " 96. The doctrine of Pythagoras had great influence with the ...
... became celebrated for his system of astronomy , and com- posed the first treatise of his school which was committed to writing , entitled " The Bacchæ , or Inspired Women . " " 96. The doctrine of Pythagoras had great influence with the ...
Page 80
... became a fiery mass , by rapid motion . 5 THEOPHRAST . Hist . Plantar . III , 2. DIOG . LAERT . II , 9. XENOPH . Memorab . IV , 7. PLATO , Apol . Socr . 14 . SEXTUS , Hypotyp . I , 33 ; Adv . Math . VII , 90. ARIST . Metaph . IV , 5 , 7 ...
... became a fiery mass , by rapid motion . 5 THEOPHRAST . Hist . Plantar . III , 2. DIOG . LAERT . II , 9. XENOPH . Memorab . IV , 7. PLATO , Apol . Socr . 14 . SEXTUS , Hypotyp . I , 33 ; Adv . Math . VII , 90. ARIST . Metaph . IV , 5 , 7 ...
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Absolute according Amst Anaxagoras ancient ARIST Aristotle Atheism Aufl Berl Berlin born character CHPH Christian cognition consequence Cyrenaics Deity Descartes died DIOG disciple Diss Dissertation Divine doctrine Dogmatism ebend edition Empedocles endeavoured Epicurus Essay existence external faculties fasc Fichte flourished Francf German Geschichte Gött Götting Greeks Hist History of Philosophy human ibid ideas Jena Kant knowledge LAERT latter laws Leibnitz Leips Leipz libb Lips Logic Lond Lugd Math MEINERS Metaph Metaphysics mind moral mystical nature notions object Opera opinions original Paris Parmenides Philos Phys Plato Platonis Plotinus PLUTARCH præs principles Pythagoras quæ Quæst rational Reason Religion Scepticism Schelling SEXT SEXTUS Sextus Empiricus sive Socrates sophy soul speculative spirit Stoics Theology theory things thought tion translated treatises truth Ueber unity universal views VIII virtue Vitâ Viteb vols XENOPH Xenophanes
Popular passages
Page 368 - Thou art, of what sort the eternal life of the saints was to be, which eye hath not seen, nor ear heard, nor hath it entered into the heart of man to conceive.
Page 159 - At the end of the fifteenth and beginning of the sixteenth centuries...
Page 490 - Théorie du Pouvoir politique et religieux dans la société civile, démontrée par le raisonnement et par l'histoire, 3 vols.
Page 484 - Faculties which perceive the relations of external objects : 27, Locality ; 28, Number ; 29, Order; 30, Eventuality ; 31, Time ; 32, Tune ; 33, Language.
Page 272 - He was born at Nola, in the kingdom of Naples, about the middle of the sixteenth century. Little is known of his early life. He professed himself a Dominican, but the year and place of his noviciate are not known. Some religious doubts, and bold strictures on the monkish orders, obliged him to quit Italy, probably in 1580. He retired to Geneva, where his love for dispute and paradox brought him into trouble with the adherents of Calvin.