A Manual of the History of Philosophy |
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Page 3
... consists , in fact , in the chro nicling of the multifarious efforts to realize this Idea of rea- son as regards substance and form . It shews how these efforts sprang from the development of reason , and how they were promoted or ...
... consists , in fact , in the chro nicling of the multifarious efforts to realize this Idea of rea- son as regards substance and form . It shews how these efforts sprang from the development of reason , and how they were promoted or ...
Page 4
... consists in those causes , events , and circumstances , which have exerted an influence on the development of philosophic reason , and the character of its produce . Amongst these we may enumerate : first , the individuality of the ...
... consists in those causes , events , and circumstances , which have exerted an influence on the development of philosophic reason , and the character of its produce . Amongst these we may enumerate : first , the individuality of the ...
Page 5
... consist merely in a chronological statement of a series of facts , but assumes such a series as its text and groundwork . It is very compatible with a scientific character in the history of philosophy ; at the same time that it must be ...
... consist merely in a chronological statement of a series of facts , but assumes such a series as its text and groundwork . It is very compatible with a scientific character in the history of philosophy ; at the same time that it must be ...
Page 9
... consists in the rules agreeably to which the materials ought to be investigated , collected , prepared , and combined to form a whole . 22. The materials for the history of philosophy may be either accidentally met with , or ...
... consists in the rules agreeably to which the materials ought to be investigated , collected , prepared , and combined to form a whole . 22. The materials for the history of philosophy may be either accidentally met with , or ...
Page 11
... consisting in divisions and subdivisions , which ought not merely to enable the reader the better to glance over the work , but should offer a clearer view of the whole , and of the mutual relation of its parts . Observation . The ...
... consisting in divisions and subdivisions , which ought not merely to enable the reader the better to glance over the work , but should offer a clearer view of the whole , and of the mutual relation of its parts . Observation . The ...
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Common terms and phrases
Absolute according Amst Anaxagoras ancient ARIST Aristotle Atheism Aufl Berl Berlin born character CHPH Christian cognition consequence Cyrenaics Deity Descartes died DIOG disciple Diss Dissertation Divine doctrine Dogmatism ebend edition Empedocles endeavoured Epicurus Essay existence external faculties fasc Fichte flourished Francf German Geschichte Gött Götting Greeks Hist History of Philosophy human ibid ideas Jena Kant knowledge LAERT latter laws Leibnitz Leips Leipz libb Lips Logic Lond Lugd Math MEINERS Metaph Metaphysics mind moral mystical nature notions object Opera opinions original Paris Parmenides Philos Phys Plato Platonis Plotinus PLUTARCH præs principles Pythagoras quæ Quæst rational Reason Religion Scepticism Schelling SEXT SEXTUS Sextus Empiricus sive Socrates sophy soul speculative spirit Stoics Theology theory things thought tion translated treatises truth Ueber unity universal views VIII virtue Vitâ Viteb vols XENOPH Xenophanes
Popular passages
Page 368 - Thou art, of what sort the eternal life of the saints was to be, which eye hath not seen, nor ear heard, nor hath it entered into the heart of man to conceive.
Page 159 - At the end of the fifteenth and beginning of the sixteenth centuries...
Page 490 - Théorie du Pouvoir politique et religieux dans la société civile, démontrée par le raisonnement et par l'histoire, 3 vols.
Page 484 - Faculties which perceive the relations of external objects : 27, Locality ; 28, Number ; 29, Order; 30, Eventuality ; 31, Time ; 32, Tune ; 33, Language.
Page 272 - He was born at Nola, in the kingdom of Naples, about the middle of the sixteenth century. Little is known of his early life. He professed himself a Dominican, but the year and place of his noviciate are not known. Some religious doubts, and bold strictures on the monkish orders, obliged him to quit Italy, probably in 1580. He retired to Geneva, where his love for dispute and paradox brought him into trouble with the adherents of Calvin.