A Manual of the History of Philosophy |
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Page 27
... disciple of Kant , will be regarded as obsolete and inconclusive by those who are familiar with the systems of Fichte , Schelling , and Hegel . The Identity Philosophy ( Identitäts lehre ) of Schelling and Hegel's Pantheistic Idealism ...
... disciple of Kant , will be regarded as obsolete and inconclusive by those who are familiar with the systems of Fichte , Schelling , and Hegel . The Identity Philosophy ( Identitäts lehre ) of Schelling and Hegel's Pantheistic Idealism ...
Page 39
... disciples , by SCHOTT , 1st . p . , Halle , 8vo . 1826 . Historia Philosophiæ Sinensis . Brunswick , 1727 , 4to . MENG - TSEU , vel Mincium , inter sinenses philosophos , Confucio proximum , edidit P. STANISLAS JULIEN , pt . 1 , Lutet ...
... disciples , by SCHOTT , 1st . p . , Halle , 8vo . 1826 . Historia Philosophiæ Sinensis . Brunswick , 1727 , 4to . MENG - TSEU , vel Mincium , inter sinenses philosophos , Confucio proximum , edidit P. STANISLAS JULIEN , pt . 1 , Lutet ...
Page 60
... disciple he is said to have been ) , as well as by those of Anaxi- mander . After having previously attempted to ... disciples . § 91 . On the subject of the Pythagorean numbers , see JAC . BRUCKER , Con- 1 FR . BUDDEI Diss . de ...
... disciple he is said to have been ) , as well as by those of Anaxi- mander . After having previously attempted to ... disciples . § 91 . On the subject of the Pythagorean numbers , see JAC . BRUCKER , Con- 1 FR . BUDDEI Diss . de ...
Page 63
... disciples exer- AMBROS . RHODII , Dial . de Transmigratione Animarum Pythagoricâ . Hafn . 1638 , 8vo . PAGANINI GAUDENTII De Pythagorica Animarum Transmigratione , Pis . 1641 , 4to . Essay of Transmigration , in defence of Pythagoras ...
... disciples exer- AMBROS . RHODII , Dial . de Transmigratione Animarum Pythagoricâ . Hafn . 1638 , 8vo . PAGANINI GAUDENTII De Pythagorica Animarum Transmigratione , Pis . 1641 , 4to . Essay of Transmigration , in defence of Pythagoras ...
Page 71
... disciple of this philosopher . 3 This work is cited under different titles ; e . g . Movoa , Fragments in HENR . STEPH . Poes . Philos . Cf. SCHLEIERMACHER . 4 DIOG . LAERT . IX , 5 ; et II , 22. ARIST . Rhet . III ; De Mundo 5 . CIC ...
... disciple of this philosopher . 3 This work is cited under different titles ; e . g . Movoa , Fragments in HENR . STEPH . Poes . Philos . Cf. SCHLEIERMACHER . 4 DIOG . LAERT . IX , 5 ; et II , 22. ARIST . Rhet . III ; De Mundo 5 . CIC ...
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Absolute according Amst Anaxagoras ancient ARIST Aristotle Atheism Aufl Berl Berlin born character CHPH Christian cognition consequence Cyrenaics Deity Descartes died DIOG disciple Diss Dissertation Divine doctrine Dogmatism ebend edition Empedocles endeavoured Epicurus Essay existence external faculties fasc Fichte flourished Francf German Geschichte Gött Götting Greeks Hist History of Philosophy human ibid ideas Jena Kant knowledge LAERT latter laws Leibnitz Leips Leipz libb Lips Logic Lond Lugd Math MEINERS Metaph Metaphysics mind moral mystical nature notions object Opera opinions original Paris Parmenides Philos Phys Plato Platonis Plotinus PLUTARCH præs principles Pythagoras quæ Quæst rational Reason Religion Scepticism Schelling SEXT SEXTUS Sextus Empiricus sive Socrates sophy soul speculative spirit Stoics Theology theory things thought tion translated treatises truth Ueber unity universal views VIII virtue Vitâ Viteb vols XENOPH Xenophanes
Popular passages
Page 368 - Thou art, of what sort the eternal life of the saints was to be, which eye hath not seen, nor ear heard, nor hath it entered into the heart of man to conceive.
Page 159 - At the end of the fifteenth and beginning of the sixteenth centuries...
Page 490 - Théorie du Pouvoir politique et religieux dans la société civile, démontrée par le raisonnement et par l'histoire, 3 vols.
Page 484 - Faculties which perceive the relations of external objects : 27, Locality ; 28, Number ; 29, Order; 30, Eventuality ; 31, Time ; 32, Tune ; 33, Language.
Page 272 - He was born at Nola, in the kingdom of Naples, about the middle of the sixteenth century. Little is known of his early life. He professed himself a Dominican, but the year and place of his noviciate are not known. Some religious doubts, and bold strictures on the monkish orders, obliged him to quit Italy, probably in 1580. He retired to Geneva, where his love for dispute and paradox brought him into trouble with the adherents of Calvin.