A Manual of the History of Philosophy |
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Page 9
... combined to form a whole . 22. The materials for the history of philosophy may be either accidentally met with , or methodically investigated . In the latter case we ought to inquire especially what 19-22 . ] 9 METHOD OF THE WORK .
... combined to form a whole . 22. The materials for the history of philosophy may be either accidentally met with , or methodically investigated . In the latter case we ought to inquire especially what 19-22 . ] 9 METHOD OF THE WORK .
Page 10
... especially what are the authorities , and what should be the procedure of a well- directed research . The sources to which we may have recourse are of two sorts ; the works themselves of philoso- phers which have descended to us ; and ...
... especially what are the authorities , and what should be the procedure of a well- directed research . The sources to which we may have recourse are of two sorts ; the works themselves of philoso- phers which have descended to us ; and ...
Page 11
... especially from their joint relation to the final object and end of the understanding ( § 3 ) . Observation . The particular ends contemplated in such a work may justify a certain diversity in the manner and method of it ; and may help ...
... especially from their joint relation to the final object and end of the understanding ( § 3 ) . Observation . The particular ends contemplated in such a work may justify a certain diversity in the manner and method of it ; and may help ...
Page 13
... especially with the history of Religion and of Mankind , because Reason is the basis of all knowledge , and embraces the ultimate end of all theoretical and practical employment of our faculties . 31. As a department of study , such ...
... especially with the history of Religion and of Mankind , because Reason is the basis of all knowledge , and embraces the ultimate end of all theoretical and practical employment of our faculties . 31. As a department of study , such ...
Page 41
... especially of the sun and of the morning - star . This religion was distinguished by a simple and majestic character ; its priests were called Magi . Zoroaster ( Serduscht ) , a Mede by birth , reformed the reli- gion of the Medes ...
... especially of the sun and of the morning - star . This religion was distinguished by a simple and majestic character ; its priests were called Magi . Zoroaster ( Serduscht ) , a Mede by birth , reformed the reli- gion of the Medes ...
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Absolute according Amst Anaxagoras ancient ARIST Aristotle Atheism Aufl Berl Berlin born character CHPH Christian cognition consequence Cyrenaics Deity Descartes died DIOG disciple Diss Dissertation Divine doctrine Dogmatism ebend edition Empedocles endeavoured Epicurus Essay existence external faculties fasc Fichte flourished Francf German Geschichte Gött Götting Greeks Hist History of Philosophy human ibid ideas Jena Kant knowledge LAERT latter laws Leibnitz Leips Leipz libb Lips Logic Lond Lugd Math MEINERS Metaph Metaphysics mind moral mystical nature notions object Opera opinions original Paris Parmenides Philos Phys Plato Platonis Plotinus PLUTARCH præs principles Pythagoras quæ Quæst rational Reason Religion Scepticism Schelling SEXT SEXTUS Sextus Empiricus sive Socrates sophy soul speculative spirit Stoics Theology theory things thought tion translated treatises truth Ueber unity universal views VIII virtue Vitâ Viteb vols XENOPH Xenophanes
Popular passages
Page 368 - Thou art, of what sort the eternal life of the saints was to be, which eye hath not seen, nor ear heard, nor hath it entered into the heart of man to conceive.
Page 159 - At the end of the fifteenth and beginning of the sixteenth centuries...
Page 490 - Théorie du Pouvoir politique et religieux dans la société civile, démontrée par le raisonnement et par l'histoire, 3 vols.
Page 484 - Faculties which perceive the relations of external objects : 27, Locality ; 28, Number ; 29, Order; 30, Eventuality ; 31, Time ; 32, Tune ; 33, Language.
Page 272 - He was born at Nola, in the kingdom of Naples, about the middle of the sixteenth century. Little is known of his early life. He professed himself a Dominican, but the year and place of his noviciate are not known. Some religious doubts, and bold strictures on the monkish orders, obliged him to quit Italy, probably in 1580. He retired to Geneva, where his love for dispute and paradox brought him into trouble with the adherents of Calvin.