A Manual of the History of Philosophy |
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Page 2
... laws of nature and freedom , as also of their mutual rela- tions . In the first instance he is impelled in this ... law in these attempts , which , when they present themselves in a perfectly scientific form , are entitled Philosophical ...
... laws of nature and freedom , as also of their mutual rela- tions . In the first instance he is impelled in this ... law in these attempts , which , when they present themselves in a perfectly scientific form , are entitled Philosophical ...
Page 3
... laws of Nature and Liberty ; for the act of philosophi zing consists in this . And here great distinctions are to be traced in regard to subject and object , to the extensive ap- plication and intensive force of the philosophizing ...
... laws of Nature and Liberty ; for the act of philosophi zing consists in this . And here great distinctions are to be traced in regard to subject and object , to the extensive ap- plication and intensive force of the philosophizing ...
Page 4
... laws that govern their development . 1 On the influence of climate and country on thought , see HERDER'S Philosophy of the History of Man . An English translation , 2 vols . 8vo . , appeared in 1803 . 2 For the influence of religion on ...
... laws that govern their development . 1 On the influence of climate and country on thought , see HERDER'S Philosophy of the History of Man . An English translation , 2 vols . 8vo . , appeared in 1803 . 2 For the influence of religion on ...
Page 11
... laws of nature , and freedom of will and action ; without a clear consciousness of the_method_most conducive to such knowledge : -Greek and Roman philoso- I DAN . BOETHIUS , De præcipuis Philosophiæ epochis . Lond . 1800 , 4to . phy ...
... laws of nature , and freedom of will and action ; without a clear consciousness of the_method_most conducive to such knowledge : -Greek and Roman philoso- I DAN . BOETHIUS , De præcipuis Philosophiæ epochis . Lond . 1800 , 4to . phy ...
Page 25
... laws of the human mind . It is from without that the first impressions of the human mind are derived ; on these it speculates at first instinctively and blindly , till having attained to a conscious- ness of itself , it becomes capable ...
... laws of the human mind . It is from without that the first impressions of the human mind are derived ; on these it speculates at first instinctively and blindly , till having attained to a conscious- ness of itself , it becomes capable ...
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Absolute according Amst Anaxagoras ancient ARIST Aristotle Atheism Aufl Berl Berlin born character CHPH Christian cognition consequence Cyrenaics Deity Descartes died DIOG disciple Diss Dissertation Divine doctrine Dogmatism ebend edition Empedocles endeavoured Epicurus Essay existence external faculties fasc Fichte flourished Francf German Geschichte Gött Götting Greeks Hist History of Philosophy human ibid ideas Jena Kant knowledge LAERT latter laws Leibnitz Leips Leipz libb Lips Logic Lond Lugd Math MEINERS Metaph Metaphysics mind moral mystical nature notions object Opera opinions original Paris Parmenides Philos Phys Plato Platonis Plotinus PLUTARCH præs principles Pythagoras quæ Quæst rational Reason Religion Scepticism Schelling SEXT SEXTUS Sextus Empiricus sive Socrates sophy soul speculative spirit Stoics Theology theory things thought tion translated treatises truth Ueber unity universal views VIII virtue Vitâ Viteb vols XENOPH Xenophanes
Popular passages
Page 368 - Thou art, of what sort the eternal life of the saints was to be, which eye hath not seen, nor ear heard, nor hath it entered into the heart of man to conceive.
Page 159 - At the end of the fifteenth and beginning of the sixteenth centuries...
Page 490 - Théorie du Pouvoir politique et religieux dans la société civile, démontrée par le raisonnement et par l'histoire, 3 vols.
Page 484 - Faculties which perceive the relations of external objects : 27, Locality ; 28, Number ; 29, Order; 30, Eventuality ; 31, Time ; 32, Tune ; 33, Language.
Page 272 - He was born at Nola, in the kingdom of Naples, about the middle of the sixteenth century. Little is known of his early life. He professed himself a Dominican, but the year and place of his noviciate are not known. Some religious doubts, and bold strictures on the monkish orders, obliged him to quit Italy, probably in 1580. He retired to Geneva, where his love for dispute and paradox brought him into trouble with the adherents of Calvin.