A Manual of the History of Philosophy |
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Page vii
... Notions ( Begriffe ) , which are the generalizations of Thought , and mediate representations of things . They are divided into conceptions derived from Experience , and conceptions de- rived from the Understanding itself . Under the ...
... Notions ( Begriffe ) , which are the generalizations of Thought , and mediate representations of things . They are divided into conceptions derived from Experience , and conceptions de- rived from the Understanding itself . Under the ...
Page 6
... notions of some of the earlier races , which did not as yet clearly apprehend and grasp their objects with a full consciousness . Observation . The idea of a Primitive Philosophic People is founded : 1st . On the hypothesis that all ...
... notions of some of the earlier races , which did not as yet clearly apprehend and grasp their objects with a full consciousness . Observation . The idea of a Primitive Philosophic People is founded : 1st . On the hypothesis that all ...
Page 8
... notions , more or less capriciously conceived , in order to render them perceptible ; without troubling themselves to examine the operations of reason and its principles ; with its movements_progressive and retrograde . The notions ...
... notions , more or less capriciously conceived , in order to render them perceptible ; without troubling themselves to examine the operations of reason and its principles ; with its movements_progressive and retrograde . The notions ...
Page 14
... notion of a history of philosophy ; the second chapter of this general introduction contains the substance of it ... notions , principles , or theories . If a particular philosophical history be limited to one single object , we have ...
... notion of a history of philosophy ; the second chapter of this general introduction contains the substance of it ... notions , principles , or theories . If a particular philosophical history be limited to one single object , we have ...
Page 15
... notion of the time was that of a primitive philosophic race ( § 16 ) , and that all philosophy was derived from revelation ; the ethnographical method being adopted in the execution . ( cf. § 25 , obs . ) First period . Bayle awakened a ...
... notion of the time was that of a primitive philosophic race ( § 16 ) , and that all philosophy was derived from revelation ; the ethnographical method being adopted in the execution . ( cf. § 25 , obs . ) First period . Bayle awakened a ...
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Absolute according Amst Anaxagoras ancient ARIST Aristotle Atheism Aufl Berl Berlin born character CHPH Christian cognition consequence Cyrenaics Deity Descartes died DIOG disciple Diss Dissertation Divine doctrine Dogmatism ebend edition Empedocles endeavoured Epicurus Essay existence external faculties fasc Fichte flourished Francf German Geschichte Gött Götting Greeks Hist History of Philosophy human ibid ideas Jena Kant knowledge LAERT latter laws Leibnitz Leips Leipz libb Lips Logic Lond Lugd Math MEINERS Metaph Metaphysics mind moral mystical nature notions object Opera opinions original Paris Parmenides Philos Phys Plato Platonis Plotinus PLUTARCH præs principles Pythagoras quæ Quæst rational Reason Religion Scepticism Schelling SEXT SEXTUS Sextus Empiricus sive Socrates sophy soul speculative spirit Stoics Theology theory things thought tion translated treatises truth Ueber unity universal views VIII virtue Vitâ Viteb vols XENOPH Xenophanes
Popular passages
Page 368 - Thou art, of what sort the eternal life of the saints was to be, which eye hath not seen, nor ear heard, nor hath it entered into the heart of man to conceive.
Page 159 - At the end of the fifteenth and beginning of the sixteenth centuries...
Page 490 - Théorie du Pouvoir politique et religieux dans la société civile, démontrée par le raisonnement et par l'histoire, 3 vols.
Page 484 - Faculties which perceive the relations of external objects : 27, Locality ; 28, Number ; 29, Order; 30, Eventuality ; 31, Time ; 32, Tune ; 33, Language.
Page 272 - He was born at Nola, in the kingdom of Naples, about the middle of the sixteenth century. Little is known of his early life. He professed himself a Dominican, but the year and place of his noviciate are not known. Some religious doubts, and bold strictures on the monkish orders, obliged him to quit Italy, probably in 1580. He retired to Geneva, where his love for dispute and paradox brought him into trouble with the adherents of Calvin.