A Manual of the History of Philosophy |
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Page vi
... practical and useful ; but she has , at the same time , laboured under the reproach that , through a spirit of stolid finality , she has been dragging in the rear of Continental Europe in the sublimer walks of science . We trust it will ...
... practical and useful ; but she has , at the same time , laboured under the reproach that , through a spirit of stolid finality , she has been dragging in the rear of Continental Europe in the sublimer walks of science . We trust it will ...
Page vii
... practical , and which gives birth to Ideas , ( Ideen ) the highest perceptions of the mind , which are innate , but stimulated into action by Experience . Verstand . Understanding or Intellect ; also divided into theore- tical and practical ...
... practical , and which gives birth to Ideas , ( Ideen ) the highest perceptions of the mind , which are innate , but stimulated into action by Experience . Verstand . Understanding or Intellect ; also divided into theore- tical and practical ...
Page ix
... Practical and Gnomical Wisdom PART THE FIRST . FIRST PERIOD . ( GREEK AND ROMAN PHILOSOPHY . ) From Thales to John of Damascus , i . e . from 600 B.C. to the end of the VIIIth Century . CHAPTER I. From Thales to Socrates ( First Epoch ...
... Practical and Gnomical Wisdom PART THE FIRST . FIRST PERIOD . ( GREEK AND ROMAN PHILOSOPHY . ) From Thales to John of Damascus , i . e . from 600 B.C. to the end of the VIIIth Century . CHAPTER I. From Thales to Socrates ( First Epoch ...
Page 26
... practical . Remark . A great schism exists among philosophers as regards the idea of reason , and its connexion with the understanding . According to some , it is a purely formal faculty ; and according to others it is at once a ...
... practical . Remark . A great schism exists among philosophers as regards the idea of reason , and its connexion with the understanding . According to some , it is a purely formal faculty ; and according to others it is at once a ...
Page 30
... practical and theoretical . As to method , it proceeds , on general topics , either from principles to consequences ( the synthetic order ) ; or from consequences to principles ( the analytic order ) ; and , in special matter , as far ...
... practical and theoretical . As to method , it proceeds , on general topics , either from principles to consequences ( the synthetic order ) ; or from consequences to principles ( the analytic order ) ; and , in special matter , as far ...
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Absolute according Amst Anaxagoras ancient ARIST Aristotle Atheism Aufl Berl Berlin born character CHPH Christian cognition consequence Cyrenaics Deity Descartes died DIOG disciple Diss Dissertation Divine doctrine Dogmatism ebend edition Empedocles endeavoured Epicurus Essay existence external faculties fasc Fichte flourished Francf German Geschichte Gött Götting Greeks Hist History of Philosophy human ibid ideas Jena Kant knowledge LAERT latter laws Leibnitz Leips Leipz libb Lips Logic Lond Lugd Math MEINERS Metaph Metaphysics mind moral mystical nature notions object Opera opinions original Paris Parmenides Philos Phys Plato Platonis Plotinus PLUTARCH præs principles Pythagoras quæ Quæst rational Reason Religion Scepticism Schelling SEXT SEXTUS Sextus Empiricus sive Socrates sophy soul speculative spirit Stoics Theology theory things thought tion translated treatises truth Ueber unity universal views VIII virtue Vitâ Viteb vols XENOPH Xenophanes
Popular passages
Page 368 - Thou art, of what sort the eternal life of the saints was to be, which eye hath not seen, nor ear heard, nor hath it entered into the heart of man to conceive.
Page 159 - At the end of the fifteenth and beginning of the sixteenth centuries...
Page 490 - Théorie du Pouvoir politique et religieux dans la société civile, démontrée par le raisonnement et par l'histoire, 3 vols.
Page 484 - Faculties which perceive the relations of external objects : 27, Locality ; 28, Number ; 29, Order; 30, Eventuality ; 31, Time ; 32, Tune ; 33, Language.
Page 272 - He was born at Nola, in the kingdom of Naples, about the middle of the sixteenth century. Little is known of his early life. He professed himself a Dominican, but the year and place of his noviciate are not known. Some religious doubts, and bold strictures on the monkish orders, obliged him to quit Italy, probably in 1580. He retired to Geneva, where his love for dispute and paradox brought him into trouble with the adherents of Calvin.