A Manual of the History of Philosophy |
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Page 9
... rational knowledge . This state of things may be referred to the epoch of Thales . The different directions and forms which , in the course of ages , this spirit of philosophic research assumed , and the effects of every kind which it ...
... rational knowledge . This state of things may be referred to the epoch of Thales . The different directions and forms which , in the course of ages , this spirit of philosophic research assumed , and the effects of every kind which it ...
Page 13
... rational research , can only be effects of a light and superficial study , where the diversity of opinions is the only thing contemplated , without regard had to their principles ; where the difference of doctrines is the only thing ...
... rational research , can only be effects of a light and superficial study , where the diversity of opinions is the only thing contemplated , without regard had to their principles ; where the difference of doctrines is the only thing ...
Page 27
... rational cognition , which has for its object the highest and first principles of know- ledge , and the universal and necessary principles , laws , and aims of things , as they are determined by the original con- formation of the mind ...
... rational cognition , which has for its object the highest and first principles of know- ledge , and the universal and necessary principles , laws , and aims of things , as they are determined by the original con- formation of the mind ...
Page 29
... mind seeks the evidence of its religious belief , first of all without , in the object ; subsc- quently within , in the rational subject . 53. It is thus that man advances , from a 45-52 . ] 29 DEVELOPMENT OF REASON .
... mind seeks the evidence of its religious belief , first of all without , in the object ; subsc- quently within , in the rational subject . 53. It is thus that man advances , from a 45-52 . ] 29 DEVELOPMENT OF REASON .
Page 88
... rational being ; and lastly his duties ; all of which he discussed in an unpretending and popular manner ; appealing to the testimony of the moral sense within us . 1st . The chief happiness of man consists in knowing the good which it ...
... rational being ; and lastly his duties ; all of which he discussed in an unpretending and popular manner ; appealing to the testimony of the moral sense within us . 1st . The chief happiness of man consists in knowing the good which it ...
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Common terms and phrases
Absolute according Amst Anaxagoras ancient ARIST Aristotle Atheism Aufl Berl Berlin born character CHPH Christian cognition consequence Cyrenaics Deity Descartes died DIOG disciple Diss Dissertation Divine doctrine Dogmatism ebend edition Empedocles endeavoured Epicurus Essay existence external faculties fasc Fichte flourished Francf German Geschichte Gött Götting Greeks Hist History of Philosophy human ibid ideas Jena Kant knowledge LAERT latter laws Leibnitz Leips Leipz libb Lips Logic Lond Lugd Math MEINERS Metaph Metaphysics mind moral mystical nature notions object Opera opinions original Paris Parmenides Philos Phys Plato Platonis Plotinus PLUTARCH præs principles Pythagoras quæ Quæst rational Reason Religion Scepticism Schelling SEXT SEXTUS Sextus Empiricus sive Socrates sophy soul speculative spirit Stoics Theology theory things thought tion translated treatises truth Ueber unity universal views VIII virtue Vitâ Viteb vols XENOPH Xenophanes
Popular passages
Page 368 - Thou art, of what sort the eternal life of the saints was to be, which eye hath not seen, nor ear heard, nor hath it entered into the heart of man to conceive.
Page 159 - At the end of the fifteenth and beginning of the sixteenth centuries...
Page 490 - Théorie du Pouvoir politique et religieux dans la société civile, démontrée par le raisonnement et par l'histoire, 3 vols.
Page 484 - Faculties which perceive the relations of external objects : 27, Locality ; 28, Number ; 29, Order; 30, Eventuality ; 31, Time ; 32, Tune ; 33, Language.
Page 272 - He was born at Nola, in the kingdom of Naples, about the middle of the sixteenth century. Little is known of his early life. He professed himself a Dominican, but the year and place of his noviciate are not known. Some religious doubts, and bold strictures on the monkish orders, obliged him to quit Italy, probably in 1580. He retired to Geneva, where his love for dispute and paradox brought him into trouble with the adherents of Calvin.