A Manual of the History of Philosophy |
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Page vii
... Understanding or Intellect ; also divided into theore- tical and practical ; the parent of Conceptions or Notions ( Begriffe ) , which are the generalizations of Thought , and mediate representations of things . They are divided into ...
... Understanding or Intellect ; also divided into theore- tical and practical ; the parent of Conceptions or Notions ( Begriffe ) , which are the generalizations of Thought , and mediate representations of things . They are divided into ...
Page 5
... understanding , and the history of the sciences . The biography of philosophers , the examination of their writings , the state- ment of their opinions , and the bibliographical history of 7-13 . ] EXTERNAL AND INTERNAL FACTS .
... understanding , and the history of the sciences . The biography of philosophers , the examination of their writings , the state- ment of their opinions , and the bibliographical history of 7-13 . ] EXTERNAL AND INTERNAL FACTS .
Page 6
... understanding . See the so - called Philosophia ante- diluviana . 16. No sufficient reason has been alleged to induce a belief in the existence of a Primitive Philosophic People , with whom philosophy might be supposed to have com ...
... understanding . See the so - called Philosophia ante- diluviana . 16. No sufficient reason has been alleged to induce a belief in the existence of a Primitive Philosophic People , with whom philosophy might be supposed to have com ...
Page 8
... therefore , of the history of philosophy must be sought among the Greeks , and par- ticularly at that epoch when , by the progress of imagination and understanding , the activity of the reason had attained 8 [ SECT . GENERAL INTRODUCTION .
... therefore , of the history of philosophy must be sought among the Greeks , and par- ticularly at that epoch when , by the progress of imagination and understanding , the activity of the reason had attained 8 [ SECT . GENERAL INTRODUCTION .
Page 9
Wilhelm Gottlieb Tennemann, John Reynell Morell. and understanding , the activity of the reason had attained a high degree of development : an epoch when the minds of men , become more independent of religion , poetry , and politics ...
Wilhelm Gottlieb Tennemann, John Reynell Morell. and understanding , the activity of the reason had attained a high degree of development : an epoch when the minds of men , become more independent of religion , poetry , and politics ...
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Absolute according Amst Anaxagoras ancient ARIST Aristotle Atheism Aufl Berl Berlin born character CHPH Christian cognition consequence Cyrenaics Deity Descartes died DIOG disciple Diss Dissertation Divine doctrine Dogmatism ebend edition Empedocles endeavoured Epicurus Essay existence external faculties fasc Fichte flourished Francf German Geschichte Gött Götting Greeks Hist History of Philosophy human ibid ideas Jena Kant knowledge LAERT latter laws Leibnitz Leips Leipz libb Lips Logic Lond Lugd Math MEINERS Metaph Metaphysics mind moral mystical nature notions object Opera opinions original Paris Parmenides Philos Phys Plato Platonis Plotinus PLUTARCH præs principles Pythagoras quæ Quæst rational Reason Religion Scepticism Schelling SEXT SEXTUS Sextus Empiricus sive Socrates sophy soul speculative spirit Stoics Theology theory things thought tion translated treatises truth Ueber unity universal views VIII virtue Vitâ Viteb vols XENOPH Xenophanes
Popular passages
Page 368 - Thou art, of what sort the eternal life of the saints was to be, which eye hath not seen, nor ear heard, nor hath it entered into the heart of man to conceive.
Page 159 - At the end of the fifteenth and beginning of the sixteenth centuries...
Page 490 - Théorie du Pouvoir politique et religieux dans la société civile, démontrée par le raisonnement et par l'histoire, 3 vols.
Page 484 - Faculties which perceive the relations of external objects : 27, Locality ; 28, Number ; 29, Order; 30, Eventuality ; 31, Time ; 32, Tune ; 33, Language.
Page 272 - He was born at Nola, in the kingdom of Naples, about the middle of the sixteenth century. Little is known of his early life. He professed himself a Dominican, but the year and place of his noviciate are not known. Some religious doubts, and bold strictures on the monkish orders, obliged him to quit Italy, probably in 1580. He retired to Geneva, where his love for dispute and paradox brought him into trouble with the adherents of Calvin.