The Poetical Works of Robert Burns, Volume 1 |
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Page xi
... Death Stanzas on the Same Occasion Fickle Fortune • Raging Fortune : A Fragment I'll go and be a Sodger No Churchman am I My Father was a Farmer : A Ballad . 22733 22222225 24 26 28 28 29 29 31 19 PAGE John Barleycorn : A Ballad The ...
... Death Stanzas on the Same Occasion Fickle Fortune • Raging Fortune : A Fragment I'll go and be a Sodger No Churchman am I My Father was a Farmer : A Ballad . 22733 22222225 24 26 28 28 29 29 31 19 PAGE John Barleycorn : A Ballad The ...
Page xii
... Death Man was made to Mourn : A Dirge 66 The Twa Herds ; or The Holy Tulyie 70 Epistle to Davie , a Brother Poet 74 Holy Willie's Prayer . Epitaph on Holy Willie Death and Dr. Hornbook 88888888 80 86 86 Epistle to J. Lapraik . 94 Second ...
... Death Man was made to Mourn : A Dirge 66 The Twa Herds ; or The Holy Tulyie 70 Epistle to Davie , a Brother Poet 74 Holy Willie's Prayer . Epitaph on Holy Willie Death and Dr. Hornbook 88888888 80 86 86 Epistle to J. Lapraik . 94 Second ...
Page xxv
... death - blow to their con- versation , " however agreeable " it had been . Until his twenty - third year , Burns says , " Vive l'amour , et vive la bagatelle were my sole prin- ciples of action ; and Sterne's " Tristram Shandy " and ...
... death - blow to their con- versation , " however agreeable " it had been . Until his twenty - third year , Burns says , " Vive l'amour , et vive la bagatelle were my sole prin- ciples of action ; and Sterne's " Tristram Shandy " and ...
Page xxix
... death was 66 a blest relief for those That weary - laden mourn . " 99 " I now , " said Burns in his letter to Dr. Moore , " began to be known in the neighbour- hood as a maker of rhymes . The first of my poetic offspring that saw the ...
... death was 66 a blest relief for those That weary - laden mourn . " 99 " I now , " said Burns in his letter to Dr. Moore , " began to be known in the neighbour- hood as a maker of rhymes . The first of my poetic offspring that saw the ...
Page xxx
... Death and Doctor Hornbook , " and the 66 66 Epistle to Lapraik , " in which Burns laughed at critics who thought no one could be a poet without a knowledge of the jargon of the schools : " Gie me ae spark o ' nature's fire , That's a ...
... Death and Doctor Hornbook , " and the 66 66 Epistle to Lapraik , " in which Burns laughed at critics who thought no one could be a poet without a knowledge of the jargon of the schools : " Gie me ae spark o ' nature's fire , That's a ...
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Common terms and phrases
afterwards Allan Cunningham Amang auld baith blest bonie braw brunstane Burns wrote Burns's cauld Cessnock charms Clarinda dear death deil dinna drink e'er Edinburgh edition EPISTLE EPITAPH Ev'n ev'ry father Findlay frae Gavin Hamilton Gilbert Burns guid hame heart herds Holy Fair honest Hornbook ither Jean John Highlandman Jolly Beggars Kilmarnock laird Lapraik lasses Lochlie Lord Mailie Mary Mauchline maun mony Mossgiel Muse nae mair Nanie ne'er Netherplace never new-light night o'er owre pleasure plough poem poet poet's poison'd poor pride rantin rhyme rigs Robert Burns Robin says Scotch Scotland Scott Douglas sing skelpin sodger song sweet taen Tarbolton tell thee There's Thou thro unco verse warl weary weel Whyles ye'll ye're young
Popular passages
Page 178 - The sire turns o'er, wi' patriarchal grace, The big ha' Bible, ance his father's pride ; His bonnet rev'rently is laid aside, His lyart haffets wearing thin and bare ; Those strains that once did sweet in Zion glide, He wales a portion with judicious care ; And, " Let us worship God,
Page 149 - An' weary winter comin' fast, An' cozie here, beneath the blast, Thou thought to dwell, 'Till, crash ! the cruel coulter past Out thro' thy cell. That wee bit heap o
Page 180 - That thus they all shall meet in future days : There ever bask in uncreated rays, No more to sigh, or shed the bitter tear Together hymning their Creator's praise, In such society, yet still more dear ; While circling time moves round in an eternal sphere.
Page 179 - The priest-like father reads the sacred page, How Abram was the friend of God on high ; Or, Moses bade eternal warfare wage With Amalek's ungracious progeny ; Or how the royal bard did groaning lie Beneath the stroke of Heaven's avenging ire ; Or Job's pathetic plaint and wailing cry ; Or rapt Isaiah's wild, seraphic fire ; Or other holy seers that tune the sacred lyre.
Page 20 - Yestreen, when to the trembling string The dance gaed thro' the lighted ha', To thee my fancy took its wing, I sat, but neither heard nor saw: Tho' this was fair, and that was braw, And yon the toast of a' the town, I sigh'd, and said amang them a', 'Ye are na Mary Morison.
Page 181 - Wallace's undaunted heart, Who dar'd to, nobly, stem tyrannic pride, Or nobly die, the second glorious part: (The patriot's God, peculiarly Thou art, His friend, inspirer, guardian, and reward!) O never, never Scotia's realm desert; But still the patriot, and the patriot-bard In bright succession raise, her ornament and guard...
Page 181 - An honest man's the noblest work of God :' And certes, in fair virtue's heavenly road, The cottage leaves the palace far behind ; What is a lordling's pomp ? a cumbrous load, Disguising oft the wretch of human kind, Studied in arts of hell, in wickedness...
Page 180 - ... how poor Religion's pride, In all the pomp of method and of art, When men display to congregations wide, Devotion's...
Page 235 - To give my counsels all in one — Thy tuneful flame still careful fan; Preserve the dignity of man, With soul erect; And trust, the universal plan Will all protect And wear thou this...
Page xviii - In my infant and boyish days, too, I owed much to an old woman who resided in the family, remarkable for her ignorance, credulity and superstition. She had, I suppose, the largest collection in the country, of tales and songs concerning devils, ghosts, fairies, brownies, witches, warlocks, spunkies, kelpies, elf-candles, dead-lights, wraiths, apparitions, cantrips, giants, enchanted towers, dragons, and other trumpery.