Lord Bacon's Essays, Or Counsels Moral and Civil: Translated from the Latin by William Willymott, ... In Two Volumes. ... |
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Page 5
... pass from Theological and Philofophical TRUTH , to TRUTH , or rather Veracity , in Civil Business ; it will be acknowledged , even by thofe that pra- & ife it not , that clear and round Deal- ing is the Honour of Man's Nature : And that ...
... pass from Theological and Philofophical TRUTH , to TRUTH , or rather Veracity , in Civil Business ; it will be acknowledged , even by thofe that pra- & ife it not , that clear and round Deal- ing is the Honour of Man's Nature : And that ...
Page 11
... pass , that one faith , Ecce in deferto ; another , Ecce in penetralibus ; that is , while fome Men feek Chrift in the Con → venticles of Hereticks ; others in an outward Face of a Church ; that Voice had need continually to found in ...
... pass , that one faith , Ecce in deferto ; another , Ecce in penetralibus ; that is , while fome Men feek Chrift in the Con → venticles of Hereticks ; others in an outward Face of a Church ; that Voice had need continually to found in ...
Page 21
... pass by an Offence . That which is past , cannot be undone again ; and wife Men think it enough to mind Things prefent , and to come . Therefore they trifle and disturb them- felves in vain , that bufy themselves a- bout past Matters ...
... pass by an Offence . That which is past , cannot be undone again ; and wife Men think it enough to mind Things prefent , and to come . Therefore they trifle and disturb them- felves in vain , that bufy themselves a- bout past Matters ...
Page 28
... pass , that the former Opinion spread abroad of their good Faith , and clear- nefs of Dealing , made them almost invi- fible . THERE are three Degrees of this Hid- ing and Veiling of a Man's felf . The first , Closeness , Reservation ...
... pass , that the former Opinion spread abroad of their good Faith , and clear- nefs of Dealing , made them almost invi- fible . THERE are three Degrees of this Hid- ing and Veiling of a Man's felf . The first , Closeness , Reservation ...
Page 36
... pass through their own Body or nó . And to speak the Truth , in Na- ture ' tis much the fame Thing ; info- much that we often fee a Nephew re- femble an Uncle or a Kinsman more than his own Parent , according as the Blood happens to run ...
... pass through their own Body or nó . And to speak the Truth , in Na- ture ' tis much the fame Thing ; info- much that we often fee a Nephew re- femble an Uncle or a Kinsman more than his own Parent , according as the Blood happens to run ...
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Common terms and phrases
Affairs againſt alfo almoſt alſo amongſt Anſwer Antient ATHEISM becauſe Befides beft beſt Bufinefs Buſineſs Cæfar Cafar Cafe caft Caufe Cauſe Certainly Cicero COUNSEL Courſe Cuſtom Danger Defign Defire doth ENVY eſpecially exerciſe EXPLICATION FACTIONS fafe faid faith fame feem felf felves fhall fhew fhould fide fince firft firſt fmall fome fometimes fomewhat foon Fortune fpeak FRIEND ftrange fuch fure greateſt Greatneſs hath himſelf Honour juft juſt kind King laft laſt leaft leaſt lefs leſs likewife Man's Matter mean meaſure Men's Mind Minifters moft moſt muſt Nature nevertheleſs NOBILITY Number Obfervation Occafion otherwife PARABLE paſs Perfons Pleaſure Pompey Praiſes preſently Princes Prov publick Queſtion raiſe Reaſon reft Reign Religion Rifing ſeem ſelf Servants ſhall ſome ſpeak Speech ſuch Tacitus thefe themſelves ther thereof theſe Things thofe thoſe tion underſtand unleſs uſe USURY Virtue whofe wife Wiſdom
Popular passages
Page 5 - ... of gold and silver, which may make the metal work the better, but it embaseth it. For these winding and crooked courses are the goings of the serpent, which goeth basely upon the belly, and not upon the feet.
Page 3 - Doth any man doubt, that if there were taken out of men's minds vain opinions, flattering hopes, false valuations, imaginations as one would, and the like, but it would leave the minds of a number of men poor shrunken things, full of melancholy and indisposition, and unpleasing to themselves...
Page 168 - So as there is as much difference between the counsel that a friend giveth and that a man giveth himself as there is between the counsel of a friend and of a flatterer. For there is no such flatterer as is a man's self, and there is no such remedy against flattery of a man's self as the liberty of a friend.
Page 159 - Magna civitas, magna solitudo; because in a great town friends are scattered, so that there is not that fellowship for the most part which is in less neighbourhoods. But we may go further and affirm most truly, that it is a mere and miserable solitude to want true friends, without which the world is but a wilderness...
Page 318 - Nay, there is no stond or impediment in the wit, but may be wrought out by fit studies: like as diseases of the body may have appropriate exercises. Bowling is good for the stone and reins; shooting for the lungs and breast; gentle walking for the stomach; riding for the head; and the like.
Page 33 - The best composition and temperature is, to have openness in fame and opinion ; secrecy in habit ; dissimulation in seasonable use ; and a power to feign, if there be no remedy.
Page 6 - MEN fear Death, as children fear to go in the dark ; and as that natural fear in children is increased with tales, so is the other.
Page 21 - Certainly in taking revenge a man is but even with his enemy ; but in passing it over he is superior, for it is a prince's part to pardon. And Solomon, I am sure, saith : It is the glory of a man to pass by an offence.
Page 82 - Concerning the materials of seditions, it is a thing well to be considered ; for the surest way to prevent seditions (if the times do bear it), is to take away the matter of them ; for if there be fuel prepared, it is hard to tell whence the spark shall come that shall set it on fire.
Page 133 - The ripeness or unripeness of the occasion (as we said) must ever be well weighed; and generally it is good to commit the beginnings of all great actions to Argus, with his hundred eyes; and the ends to Briareus, with his hundred hands, — first to watch, and then to speed.