Handbook of Moral Philosophy |
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Page 24
... Association merely provide for the combination of the facts of knowledge , these cannot afford any theory of the origin of our knowledge of moral distinctions . Sentimental and Associational theories are thus excluded on exactly the ...
... Association merely provide for the combination of the facts of knowledge , these cannot afford any theory of the origin of our knowledge of moral distinctions . Sentimental and Associational theories are thus excluded on exactly the ...
Page 28
... association . Judgments of morality differ in this respect from judgments of measurement . The judgment that an honest or benevolent act is right , contains an element of self - evident truth . The judgment that an ex- tended body is ...
... association . Judgments of morality differ in this respect from judgments of measurement . The judgment that an honest or benevolent act is right , contains an element of self - evident truth . The judgment that an ex- tended body is ...
Page 64
... the family , ' II . 132 . This is obviously correct as to society , in contrast with mere association of individuals , but in making this essential also to the theory , it is shown to 64 HANDBOOK OF MORAL PHILOSOPHY .
... the family , ' II . 132 . This is obviously correct as to society , in contrast with mere association of individuals , but in making this essential also to the theory , it is shown to 64 HANDBOOK OF MORAL PHILOSOPHY .
Page 99
... association . PRIESTLEY , Disquisitions relating to Matter and Spirit ( 1777 ) . ERASMUS DARWIN , Zoo- nomia , or Laws of Organic Life ( 1793-96 ) ; criticised by Dr. THOMAS BROWN , Observations on Darwin's Zoonomia ( 1798 ) . Mr. JAMES ...
... association . PRIESTLEY , Disquisitions relating to Matter and Spirit ( 1777 ) . ERASMUS DARWIN , Zoo- nomia , or Laws of Organic Life ( 1793-96 ) ; criticised by Dr. THOMAS BROWN , Observations on Darwin's Zoonomia ( 1798 ) . Mr. JAMES ...
Page 113
... Association . On this account , the theory is often named the Associational theory . Mr. James Mill , following in the line taken by Locke and Hume , traces the relation between Sensation and Association in the following manner : The ...
... Association . On this account , the theory is often named the Associational theory . Mr. James Mill , following in the line taken by Locke and Hume , traces the relation between Sensation and Association in the following manner : The ...
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Common terms and phrases
according action activity admitted affections afford application Association attainment attention authority basis becomes belief belong cause character common conception concerned conduct Conscience consciousness continuance dependent desire determine direct discovers dispositions distinct Divine doctrine duty Edition Emotions Essays essential Ethics evil exercise existence experience explanation external facts faculties feeling finite force freedom give ground happiness harmony higher human idea implies impulse influence intellectual intelligence involves judgment knowledge known logical lower maintained matter means mental merely Mill mind moral law motives named nature object obligation observation organism origin pain Philos Philosophy physical pleasure position possible practice present principle problem produce Professor psychological pure question rational Reason recognised regarded relation result rule says sensation sense sentiment theory things thought tion truth universe Utilitarianism volition whole wrong
Popular passages
Page 129 - the doing good to mankind, in " obedience to the will of God, and for the " sake of everlasting happiness...
Page 19 - GEORGE WILSON, MD, FRSE, Regius Professor of Technology in the University of Edinburgh. By his SISTER. New Edition. Crown 8vo. 6s. "An exquisite and touching portrait of a rare and beautiful spirit.
Page 129 - Nature has placed mankind under the governance of two sovereign masters, pain and pleasure. It is for them alone to point out what we ought to do, as well as to determine what we shall do.
Page 129 - By the principle of utility is meant that principle which approves or disapproves of every action whatsoever, according to the tendency which it appears to have to augment or diminish the happiness of the party whose interest is in question: or, what is the same thing in other words, to promote or to oppose that happiness.
Page 50 - The original of them all, is that which we call SENSE, for there is no conception in a man's mind, which hath not at first, totally or by parts, been begotten upon the organs of sense.
Page 129 - For there is no such finis ultimus (utmost aim), nor summum bonum (greatest good) , as is spoken of in the books of the old moral philosophers. Nor can a man any more live whose desires are at an end than he whose senses and imaginations are at a stand. Felicity is a continual progress of the desire from one object to another, the attaining of the former being still but the way to the latter.