Handbook of Moral Philosophy |
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Page 4
... admission , all that we know of the mind ; ' Mr. J. S. Mill's Exam . of Sir W. Hamilton's Philos p . 132 , 3d ed . For the grounds on which Mr. Mill holds that ' we cannot study the original elements of mind in the facts of our present ...
... admission , all that we know of the mind ; ' Mr. J. S. Mill's Exam . of Sir W. Hamilton's Philos p . 132 , 3d ed . For the grounds on which Mr. Mill holds that ' we cannot study the original elements of mind in the facts of our present ...
Page 6
... admitted to be untenable . On this subject see Sir H. Holland's chapter on Mental Consciousness , Mental Physiology . By Mr. Mill a ' Psychological mode of ascertain- ing the original elements of mind ' is placed over against the ...
... admitted to be untenable . On this subject see Sir H. Holland's chapter on Mental Consciousness , Mental Physiology . By Mr. Mill a ' Psychological mode of ascertain- ing the original elements of mind ' is placed over against the ...
Page 24
... admitted distinctions are here simply ac- cepted as the product of Psychology in the purely intellectual department of mental science . As Affections and Sentiments presuppose knowledge , and as the Laws of Association merely provide ...
... admitted distinctions are here simply ac- cepted as the product of Psychology in the purely intellectual department of mental science . As Affections and Sentiments presuppose knowledge , and as the Laws of Association merely provide ...
Page 46
... admission , i . 4 , that while happiness is the summum bonum , men are not agreed as to happiness , or what is most desirable . Grote maintains that ' by referring the principles to Intellect ( Noûs ) , Aristotle does not intend to ...
... admission , i . 4 , that while happiness is the summum bonum , men are not agreed as to happiness , or what is most desirable . Grote maintains that ' by referring the principles to Intellect ( Noûs ) , Aristotle does not intend to ...
Page 65
... admitted . But , as a matter of fact , actions originate with individuals , and therefore , as a matter of scientific demand , there must be a law of personal action determining right conduct for an individual , in absence of which ...
... admitted . But , as a matter of fact , actions originate with individuals , and therefore , as a matter of scientific demand , there must be a law of personal action determining right conduct for an individual , in absence of which ...
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Common terms and phrases
according action activity admitted affections afford application Association attainment attention authority basis becomes belief belong cause character common conception concerned conduct Conscience consciousness continuance dependent desire determine direct discovers dispositions distinct Divine doctrine duty Edition Emotions Essays essential Ethics evil exercise existence experience explanation external facts faculties feeling finite force freedom give ground happiness harmony higher human idea implies impulse influence intellectual intelligence involves judgment knowledge known logical lower maintained matter means mental merely Mill mind moral law motives named nature object obligation observation organism origin pain Philos Philosophy physical pleasure position possible practice present principle problem produce Professor psychological pure question rational Reason recognised regarded relation result rule says sensation sense sentiment theory things thought tion truth universe Utilitarianism volition whole wrong
Popular passages
Page 129 - the doing good to mankind, in " obedience to the will of God, and for the " sake of everlasting happiness...
Page 19 - GEORGE WILSON, MD, FRSE, Regius Professor of Technology in the University of Edinburgh. By his SISTER. New Edition. Crown 8vo. 6s. "An exquisite and touching portrait of a rare and beautiful spirit.
Page 129 - Nature has placed mankind under the governance of two sovereign masters, pain and pleasure. It is for them alone to point out what we ought to do, as well as to determine what we shall do.
Page 129 - By the principle of utility is meant that principle which approves or disapproves of every action whatsoever, according to the tendency which it appears to have to augment or diminish the happiness of the party whose interest is in question: or, what is the same thing in other words, to promote or to oppose that happiness.
Page 50 - The original of them all, is that which we call SENSE, for there is no conception in a man's mind, which hath not at first, totally or by parts, been begotten upon the organs of sense.
Page 129 - For there is no such finis ultimus (utmost aim), nor summum bonum (greatest good) , as is spoken of in the books of the old moral philosophers. Nor can a man any more live whose desires are at an end than he whose senses and imaginations are at a stand. Felicity is a continual progress of the desire from one object to another, the attaining of the former being still but the way to the latter.