Handbook of Moral Philosophy |
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... Exercise , · CHAP . III . The Freedom of the Will , CHAP . IV . Necessitarianism , 165 169 173 194 PART IV . MORAL SENTIMENTS , 203 PART V. 209 DISORDER OF OUR MORAL NATURE , า METAPHYSIC OF ETHICS . PAGE PRELIMINARY , 219 CHAP vi ...
... Exercise , · CHAP . III . The Freedom of the Will , CHAP . IV . Necessitarianism , 165 169 173 194 PART IV . MORAL SENTIMENTS , 203 PART V. 209 DISORDER OF OUR MORAL NATURE , า METAPHYSIC OF ETHICS . PAGE PRELIMINARY , 219 CHAP vi ...
Page 2
... exercise , not to its objects . The mental sciences , as truly as the physical , are sciences of observation , though in their higher departments the mental sciences are speculative . 3. As a Science of Observation , Moral Philosophy is ...
... exercise , not to its objects . The mental sciences , as truly as the physical , are sciences of observation , though in their higher departments the mental sciences are speculative . 3. As a Science of Observation , Moral Philosophy is ...
Page 7
... exercise recognised is variable . While , therefore , Consciousness is knowledge of a present state , it is always knowledge of Self as Intelligence , -Self - consciousness , Selbstbewusstseyn . This is the meaning of Des Cartes's ...
... exercise recognised is variable . While , therefore , Consciousness is knowledge of a present state , it is always knowledge of Self as Intelligence , -Self - consciousness , Selbstbewusstseyn . This is the meaning of Des Cartes's ...
Page 11
... exercise is not yet made out . The nerves of sensation in minute ramifications come from the surface of the body , join in ganglia , and stretch up to the great nerve centre , in the brain . From the brain , on the other hand , go the ...
... exercise is not yet made out . The nerves of sensation in minute ramifications come from the surface of the body , join in ganglia , and stretch up to the great nerve centre , in the brain . From the brain , on the other hand , go the ...
Page 20
... exercise is a merely physical good ; but physical strength can be employed for the attain- ment of moral good or the doing of moral evil . Intellectual exercise is an intellectual good , but it also can be employed in moral relations ...
... exercise is a merely physical good ; but physical strength can be employed for the attain- ment of moral good or the doing of moral evil . Intellectual exercise is an intellectual good , but it also can be employed in moral relations ...
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Common terms and phrases
according action activity admitted affections afford application Association attainment attention authority basis becomes belief belong cause character common conception concerned conduct Conscience consciousness continuance dependent desire determine direct discovers dispositions distinct Divine doctrine duty Edition Emotions Essays essential Ethics evil exercise existence experience explanation external facts faculties feeling finite force freedom give ground happiness harmony higher human idea implies impulse influence intellectual intelligence involves judgment knowledge known logical lower maintained matter means mental merely Mill mind moral law motives named nature object obligation observation organism origin pain Philos Philosophy physical pleasure position possible practice present principle problem produce Professor psychological pure question rational Reason recognised regarded relation result rule says sensation sense sentiment theory things thought tion truth universe Utilitarianism volition whole wrong
Popular passages
Page 129 - the doing good to mankind, in " obedience to the will of God, and for the " sake of everlasting happiness...
Page 19 - GEORGE WILSON, MD, FRSE, Regius Professor of Technology in the University of Edinburgh. By his SISTER. New Edition. Crown 8vo. 6s. "An exquisite and touching portrait of a rare and beautiful spirit.
Page 129 - Nature has placed mankind under the governance of two sovereign masters, pain and pleasure. It is for them alone to point out what we ought to do, as well as to determine what we shall do.
Page 129 - By the principle of utility is meant that principle which approves or disapproves of every action whatsoever, according to the tendency which it appears to have to augment or diminish the happiness of the party whose interest is in question: or, what is the same thing in other words, to promote or to oppose that happiness.
Page 50 - The original of them all, is that which we call SENSE, for there is no conception in a man's mind, which hath not at first, totally or by parts, been begotten upon the organs of sense.
Page 129 - For there is no such finis ultimus (utmost aim), nor summum bonum (greatest good) , as is spoken of in the books of the old moral philosophers. Nor can a man any more live whose desires are at an end than he whose senses and imaginations are at a stand. Felicity is a continual progress of the desire from one object to another, the attaining of the former being still but the way to the latter.