Theotokos: or The mother of our Lord, a sermon. To which is added, a discussion of the question, 'Is Mary to be called the mother of God?'.

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Page 19 - Who shall lay anything to the charge of God's elect ? It is God that justifieth. Who is he that condemneth ? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
Page 59 - Therefore, seeing we have this ministry, as we have received mercy, we faint not ; but have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully, but, by manifestation of the truth, commending ourselves to every man's conscience in the sight of God.
Page 20 - He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts. He hath put down the mighty from their seats, and exalted them of low degree.
Page 10 - And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee : blessed art thou among women.
Page 22 - For why? the Lord our God is good, His mercy is for ever sure ; His truth at all times firmly stood, And shall from age to age endure.
Page 38 - Who although He be God and Man ; yet He is not two, but one Christ. One, not by conversion of the Godhead into flesh, but by taking of the Manhood into God.
Page 45 - GENERAL Councils may not be gathered together without the commandment and will of Princes. And when they be gathered together, (forasmuch as they be an assembly of men, whereof all be not governed with the Spirit and Word of God,) they may err, and sometimes have erred, even in things pertaining unto God. Wherefore things ordained by them as necessary to salvation have neither strength nor authority, unless it may be declared that they be taken out of holy Scripture.
Page 10 - These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.
Page 38 - Father, took Man's nature in the womb of the blessed Virgin, [of her substance:] so that the two whole and perfect Natures, that is to say, the Godhead and Manhood, were joined together in one Person, never to be divided, whereof is one Christ, very God, and very Man...

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