The Dogmatic Faith: An Inquiry Into the Relation Subsisting Between Revelation and Dogma; in Eight Lectures Preached Before the University of Oxford in the Year 1867 on the Foundation of the Late Rev. John Bampton |
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Page ix
... definite positive truth . The theology of the nineteenth century irreconcileable with Scripture . The alternatives presented . : - Object and order of the Lectures : - Lect . II . The Historical Faith . III . The Religious Sentiment ...
... definite positive truth . The theology of the nineteenth century irreconcileable with Scripture . The alternatives presented . : - Object and order of the Lectures : - Lect . II . The Historical Faith . III . The Religious Sentiment ...
Page xii
... definite Theism is dogmatic in its degree . An indefinite Theism is infidelity . Ans . 2. The end and objects of religion adjusted . Cannot be accomplished without dogma . a . Religion as a means of union with God . ( a ) Intellectual ...
... definite Theism is dogmatic in its degree . An indefinite Theism is infidelity . Ans . 2. The end and objects of religion adjusted . Cannot be accomplished without dogma . a . Religion as a means of union with God . ( a ) Intellectual ...
Page 16
... definite propositions concerning God and man and the relation between the two , gathered out of the Scriptures and resting upon them for its ultimate authority . Human language scarcely supplies terms of condemnation stronger or more ...
... definite propositions concerning God and man and the relation between the two , gathered out of the Scriptures and resting upon them for its ultimate authority . Human language scarcely supplies terms of condemnation stronger or more ...
Page 38
... definite faith and a collection of sacred books , and an internal organization and an active missionary agency . The links of her unbroken succession from that time to this are among the most indisputable facts of human history , and ...
... definite faith and a collection of sacred books , and an internal organization and an active missionary agency . The links of her unbroken succession from that time to this are among the most indisputable facts of human history , and ...
Page 53
... definite and changeless as the Deity from whom it proceeds . Thus the proclamation of the saints in the first century yet rings full and clear in the nineteenth . The possession of a revealed message from God to man is not an idea ...
... definite and changeless as the Deity from whom it proceeds . Thus the proclamation of the saints in the first century yet rings full and clear in the nineteenth . The possession of a revealed message from God to man is not an idea ...
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Common terms and phrases
absolute admit amid ancient Apostles argument assertion Athanasian Creed authority belief Bishop Cambridge century character Cheltenham College Christ Christian Christian dogma Church of England civilization claim College conclusion conscience consciousness corruption Crown 8vo death definite Deity deny distinction Divine doctrine dogma dogmatic faith Edward Meyrick Goulburn Epist eternal evidence evil existence expression facts faculty follow heart heathen Henry Parry Liddon human nature human soul idea influence inquiry inspired intellect intuition John Henry Blunt knowledge language LECTURE Lord mankind mind modern thought moral Nicene Creed NOTE object Oxford Paris Peter Lombard philosophy Plato positive principles question racter Rationalism reach reason rejected religion religious sentiment revelation sacred saints sceptical Scriptures Sermons side Small 8vo speculative sphere Spirit stand teaching Theism Theodoret theology theory things tion transubstantiation Trinity College true universal unto virtue whole words
Popular passages
Page 189 - For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves ; which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the meanwhile accusing or else excusing one another,) in the day when God shall judge the secrets of men by Jesus Christ according to my gospe.1.
Page 240 - Watch ye, stand fast in the faith, quit you like men, be strong.
Page 26 - Now unto Him that is able to keep us from falling, and. to present us faultless before the presence of His glory with exceeding joy ; to the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.
Page 137 - The Son of man came to give his life a ransom for many.
Page vi - Also I direct and appoint, that the eight Divinity Lecture Sermons shall be preached upon either of the following Subjects — to confirm and establish the Christian Faith, and to confute all heretics and schismatics — upon the divine authority of the holy Scriptures — upon the authority of the writings of the primitive Fathers, as to the faith and practice of the primitive Church — • upon the Divinity of our Lord and Saviour Jesus Christ — upon the Divinity of the Holy Ghost — upon the...
Page 41 - But I certify you, brethren, that the gospel which was preached of me is not after man. For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.
Page 19 - SCRIPTURES, &c. The Cambridge Paragraph Bible of the Authorized English Version, with the Text revised by a Collation of its Early and other Principal Editions...
Page v - Term, a Lecturer be yearly chosen by the Heads of Colleges only, and by no others, in the room adjoining to the PrintingHouse, between the hours of ten in the morning and two in the afternoon, to preach eight Divinity Lecture Sermons, the year following, at St. Mary's in Oxford, between the commencement of the last month in Lent Term, and the end of the third week in Act Term.
Page 248 - Walk about Zion, and go round about her : Tell the towers thereof. Mark ye well her bulwarks, Consider her palaces ; That ye may tell it to the generation following : For this God is our God for ever and ever : He will be our guide even unto death.
Page 37 - HOLY Scripture containeth all things necessary to salvation : so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of the Faith, or be thought requisite or necessary to salvation.