Milton, Man and Thinker |
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Page 58
... exist , the marriage is null , and divorce should be pronounced on the husband's petition . Milton is much too dignified to bring his own case for- ward . He therefore puts himself in a false position from the beginning ; and this ...
... exist , the marriage is null , and divorce should be pronounced on the husband's petition . Milton is much too dignified to bring his own case for- ward . He therefore puts himself in a false position from the beginning ; and this ...
Page 66
... exists , ** and again on his definition of marriage and his fundamental dis- tinctions : And although copulation be considered among the ends of mar- riage , yet the act thereof in a right esteem can no longer be matri- monial , than it ...
... exists , ** and again on his definition of marriage and his fundamental dis- tinctions : And although copulation be considered among the ends of mar- riage , yet the act thereof in a right esteem can no longer be matri- monial , than it ...
Page 67
... exist , since it is the separation of the two loves . Divorce could not therefore be necessary . Where love is , there is no lust , even as where reason rules , there is no law . 67 It is interesting to see Milton discuss texts which ...
... exist , since it is the separation of the two loves . Divorce could not therefore be necessary . Where love is , there is no lust , even as where reason rules , there is no law . 67 It is interesting to see Milton discuss texts which ...
Page 106
... exists in his ethics . He set down as a principle that his desires could not be evil , since his reason approved of them . Hence what is peculiarly his religion : regeneration through Reason , Christ being the incarnation of divine ...
... exists in his ethics . He set down as a principle that his desires could not be evil , since his reason approved of them . Hence what is peculiarly his religion : regeneration through Reason , Christ being the incarnation of divine ...
Page 114
... exist and be substantially in- herent in God . . . . For the original matter of which we speak is ... intrinsically good and the chief productive stock of every subsequent good . " Thus " reverence due 3 Ibid . , IV , 24 . Ibid . , IV ...
... exist and be substantially in- herent in God . . . . For the original matter of which we speak is ... intrinsically good and the chief productive stock of every subsequent good . " Thus " reverence due 3 Ibid . , IV , 24 . Ibid . , IV ...
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Common terms and phrases
Adam angels Areopagitica Augustine Azazel body Book of Enoch cause Chapter chastity Christ Christian Church Comus conception created creation creatures death decree Defensio desire destiny divine divorce doctrine dogma earth eternal evil expression Fall Father feeling flesh Fludd give glory God's harmony hath Heaven Hence Holy human Ibid important intellectual Irenæus JAMES HOLLY John Milton justice Kabbalah kabbalistic king liberty light living man's mankind marriage Masson matter Milton Milton's mind Milton's thought mortal Mortalists Mutschmann nature Neo-Platonism ontology opinion original pamphlets pantheism Paradise Lost Paradise Regained passage passion poem poet political prelates Presbyterians pride Prose Puritan reason regenerated religion religious S. B. LILJEGREN Samson Agonistes Satan Scripture seems sensuality Smectymnuus soul speak spirit substance Tertullian Tetrachordon texts thee theory things thou tion Treatise triumph truth tyrant virtue whole wisdom woman Zohar
Popular passages
Page 184 - For who knows not that Truth is strong, next to the Almighty ; she needs no policies, nor stratagems, nor licensings to make her victorious; those are the shifts and the defences that error uses against her power...
Page 74 - ... books are not absolutely dead things, but do contain a potency of life in them to be as active as that soul was whose progeny they are; nay, they do preserve, as in a vial, the purest efficacy and extraction of that living intellect that bred them.
Page 263 - How art thou fallen from heaven, 0 Lucifer, son of the morning ! how art thou cut down to the ground, which didst weaken the nations...
Page 77 - Methinks I see in my mind a noble and puissant nation rousing herself like a strong man after sleep, and shaking her invincible locks: methinks I see her as an eagle mewing her mighty youth, and kindling her undazzled eyes at the full mid-day beam...
Page 253 - AND it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, that the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.
Page 76 - Lords and Commons of England, consider what nation it is whereof ye are and whereof ye are the governors : a nation not slow and dull, but of a quick, ingenious, and piercing spirit, acute to invent, subtle and sinewy to discourse, not beneath the reach of any point the highest that human capacity can soar to.
Page 215 - Is this the region, this the soil, the clime," Said then the lost Archangel, " this the seat That we must change for Heaven? — this mournful gloom For that celestial light...
Page 292 - As therefore the state of man now is, what wisdom can there be to choose, what continence to forbear, without the knowledge of evil? He that can apprehend and consider vice with all her baits and seeming pleasures, and yet abstain, and yet distinguish, and yet prefer that which is truly better, he is the true warfaring Christian. I cannot praise a fugitive and cloistered virtue, unexercised and unbreathed...
Page 214 - What though the field be lost ? All is not lost : the unconquerable will, And study of revenge, immortal hate, And courage never to submit or yield : And what is else not to be overcome ? That glory never shall his wrath or might 110 Extort from me.
Page 215 - Extort from me. To bow and sue for grace With suppliant knee, and deify his power Who from the terror of this arm so late Doubted his empire, that were low indeed; That were an ignominy and shame beneath This downfall; since by fate the strength of gods And this empyreal* substance cannot fail; Since through experience of this great event In arms not worse, in foresight much advanced, We may with more successful hope resolve To wage by force or guile eternal war Irreconcilable to our grand foe, Who...