The Gospel According to Saint JohnAlfred Plummer |
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Page 11
... Fourth Gospel was a Greek . We shall find as we go along that the enormous preponderance of Jewish modes of thought and expression , and of Jewish points of view , renders this con- clusion absolutely untenable . The young son of ...
... Fourth Gospel was a Greek . We shall find as we go along that the enormous preponderance of Jewish modes of thought and expression , and of Jewish points of view , renders this con- clusion absolutely untenable . The young son of ...
Page 14
... Fourth Gospel . It is quite uncertain whether the Apostle went direct from Jerusalem to Ephesus ; but of two things we may be confident : ( 1 ) that wherever he was he was not idle , ( 2 ) that he was not at Ephesus when S. Paul bade ...
... Fourth Gospel . It is quite uncertain whether the Apostle went direct from Jerusalem to Ephesus ; but of two things we may be confident : ( 1 ) that wherever he was he was not idle , ( 2 ) that he was not at Ephesus when S. Paul bade ...
Page 18
... GOSPEL . The Fourth Gospel is the battle field of the New Testament , as the Book of Daniel is of the Old : the genuineness of both will probably always remain a matter of controversy . With regard to the Gospel , suspicion respecting ...
... GOSPEL . The Fourth Gospel is the battle field of the New Testament , as the Book of Daniel is of the Old : the genuineness of both will probably always remain a matter of controversy . With regard to the Gospel , suspicion respecting ...
Page 19
... Fourth Gospel , " and of the words ' knows whence it cometh and whither it goeth ' ( Philad . vii . ) , “ The coincidence ( with John iii . 8 ) is quite too strong to be accidental ; " and " the Gospel is prior to the passage in ...
... Fourth Gospel , " and of the words ' knows whence it cometh and whither it goeth ' ( Philad . vii . ) , “ The coincidence ( with John iii . 8 ) is quite too strong to be accidental ; " and " the Gospel is prior to the passage in ...
Page 20
... Fourth Gospel . When we pass beyond A.D. 170 the evidence becomes full and clear : TATIAN , the EPISTLE TO THE CHURCHES OF VIENNE AND LYONS , CELSUS , the MURATORIAN FRAGMENT , the CLEMENTINE HOMILIES , THEOPHILUS OF ANTIOCH ( the ...
... Fourth Gospel . When we pass beyond A.D. 170 the evidence becomes full and clear : TATIAN , the EPISTLE TO THE CHURCHES OF VIENNE AND LYONS , CELSUS , the MURATORIAN FRAGMENT , the CLEMENTINE HOMILIES , THEOPHILUS OF ANTIOCH ( the ...
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Common terms and phrases
Acts allegory aorist Apostles Baptist believe Bethsaida Better bread Caiaphas Capernaum Cerinthus CHAP Christ Christian cometh Comp death disciples discourse Divine emphatic Epistle eternal Eucharist Evangelist evidence expression Father feast Feast of Tabernacles Fourth Gospel Galilee give glorified glory Gnostic Greek Greek word hath heaven Hebrew implies Jerusalem Jesus Jesus answered Jewish Jews John John ii John's Judas knew Lazarus Literally Lord Luke xxii Mark Matt meaning Messiah miracle Moses narrative Nicodemus occurs omitted Paraclete Passover perhaps Peter Pharisees Pilate priests probably Prophet reading reference rendered Resurrection Sabbath saith unto Samaria Samaritans Sanhedrin Scripture sent sheep Shepherd shews Simon Simon Peter spake speak Spirit Synoptists Temple testimony thee things thou hast Tiberias tion translated true truth verb verily verse viii witness xvii xviii xxiii xxiv xxvi
Popular passages
Page 289 - Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain : that whatsoever ye shall ask of the Father in my name, he may give it you.
Page 85 - When the ruler of the feast had tasted the water that was made wine, (and knew not whence it was, but the servants which drew the water knew,) the governor of the feast...
Page 212 - The thief cometh not, but for to steal and to kill and to destroy ; I am come that they might have life, and that they might have it more abundantly.
Page 254 - Jesus said unto them, Yet a little while is the light with you : walk while ye have the light, lest darkness come upon you: for he that walketh in darkness, knoweth not whither he goeth. 36 While ye have light, believe in the light, that ye may be the children of light.
Page 334 - Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?
Page 340 - This title then read many of the Jews : for the place where Jesus was crucified was nigh to the city : and it was written in Hebrew, and Greek, and Latin. Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that He said, I am King of the Jews.
Page 367 - Simon Peter went up, and drew the net to land full of great fishes, an hundred and fifty and three : and for all there were so many, yet was not the net broken. Jesus saith unto them, Come and dine. And none of the disciples durst ask him, Who art thou ? knowing that it was the Lord.
Page 169 - What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come?
Page 209 - Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber. But he that entereth in by the door is the shepherd of the sheep.
Page 301 - Behold the hour cometh, yea is now come, that ye shall be scattered every man to his own, and shall leave me alone : and yet I am not alone, because the Father is with me.