Paradis perdu: de Milton, Volume 2C. Gosselin, 1837 |
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Page 52
... tree , Which , tasted , works knowledge of good and evil , Thou mayst not ; in the day thou eat'st , thou diest : Death is the penalty imposed ; beware , And govern well thy appetite ; lest sin Surprise thee , and her black attendant ...
... tree , Which , tasted , works knowledge of good and evil , Thou mayst not ; in the day thou eat'st , thou diest : Death is the penalty imposed ; beware , And govern well thy appetite ; lest sin Surprise thee , and her black attendant ...
Page 92
... tree , whose operation brings Knowledge of good and ill , which I have set The pledge of thy obedience and thy faith , Amid the garden , by the tree of life ,. Remember what I warn thee , shun to taste , And shun the bitter consequence ...
... tree , whose operation brings Knowledge of good and ill , which I have set The pledge of thy obedience and thy faith , Amid the garden , by the tree of life ,. Remember what I warn thee , shun to taste , And shun the bitter consequence ...
Page 124
... tree , and finds it to be the tree of knowledge forbidden ; the serpent , now grown bolder , with many wiles and arguments induces her at length to eat ; she , pleased with the taste , deliberates awhile whether to impart thereof to ...
... tree , and finds it to be the tree of knowledge forbidden ; the serpent , now grown bolder , with many wiles and arguments induces her at length to eat ; she , pleased with the taste , deliberates awhile whether to impart thereof to ...
Page 190
... Knowledge of good and evil in this tree , That whoso eats thereof , forthwith attains Wisdom without their leave ? and wherein lies The offence , that man should thus attain to know ? What can your knowledge hurt him , or this tree ...
... Knowledge of good and evil in this tree , That whoso eats thereof , forthwith attains Wisdom without their leave ? and wherein lies The offence , that man should thus attain to know ? What can your knowledge hurt him , or this tree ...
Page 192
... tree Of knowledge , knowledge both of good and evil ; Forbids us then to taste : but his forbidding Commends thee more , while it infers the good << vous avez de ce beau fruit . Divinité humaine 192 ( 731 ] BOOK IX .
... tree Of knowledge , knowledge both of good and evil ; Forbids us then to taste : but his forbidding Commends thee more , while it infers the good << vous avez de ce beau fruit . Divinité humaine 192 ( 731 ] BOOK IX .
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Common terms and phrases
Adam Amid angel another world appear'd beast behold bright bring brought call'd choses ciel cloud created créatures death deep delight DIEU divine doom dwell earth envy Ève evil eyes faith fear firmament forth fruit glory godlike gods ground hand happy hath head heard heart heaven heavenly hill his punishment hope knowledge l'ange l'homme leave less lest light live lost mankind mind mort night offspring Paradis Paradise peace péché perhaps race reason replied return'd Satan scarce seat seed seek seem'd seest serpent sight soon spake stars stood stroke sweet taste terre thence thine things thou hast though thought Thrice tree tree Of knowledge turn'd virtue wide wings words works
Popular passages
Page 250 - Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field. In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
Page 276 - Ye have the account Of my performance ; what remains, ye Gods, But up and enter now into full bliss? " So having said, a while he stood, expecting Their universal shout and high applause To fill his ear ; when, contrary, he hears, On all sides, from innumerable tongues A dismal universal hiss, the sound Of public scorn.
Page 314 - More miserable; both have sinned, but thou Against God only, I against God and thee, And to the place of judgment will return, There with my cries importune Heaven, that all The sentence, from thy head removed, may light On me, sole cause to thee of all this woe, Me, me only, just object of his ire.
Page 466 - Henceforth I learn that to obey is best, And love with fear the only God, to walk As in his presence, ever to observe His providence, and on him sole depend...
Page 192 - For good unknown sure is not had, or, had And yet unknown, is as not had at all. In plain, then, what forbids he but to know ? Forbids us good, forbids us to be wise ! Such prohibitions bind not.
Page 34 - So far remote, with diminution seen. First in his east the glorious lamp was seen, Regent of day, and all the horizon round Invested with bright rays, jocund to run His longitude through heaven's high road; the grey Dawn, and the Pleiades, before him danced, Shedding sweet influence...
Page 194 - So saying, her rash hand in evil hour Forth reaching to the fruit, she pluck'd she eat! Earth felt the wound; and nature from her seat, Sighing through all her works, gave signs of woe, That all was lost.
Page 68 - To ask or search I blame thee not ; for Heaven Is as the Book of God before thee set, Wherein to read his wondrous works...
Page 118 - Let it suffice thee that thou know'st Us happy, and without love no happiness. Whatever pure thou in the body enjoy'st, (And pure thou wert created,) we enjoy In eminence ; and obstacle find none Of membrane, joint, or limb, exclusive bars; Easier than air with air, if Spirits embrace, Total they mix, union of pure with pure Desiring, nor restrain'd conveyance need, As flesh to mix with flesh, or soul with soul.
Page 42 - The Earth obey'd, and straight, Opening her fertile womb, teem'd at a birth Innumerous living creatures, perfect forms, Limb'd and full grown. Out of the ground up rose, As from his lair, the wild beast, where he wons In forest wild, in thicket, brake, or den...