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self, and Montaigne, have rested in a supreme tranquillity. Some, like Sophocles, Virgil, Shakespeare, Goethe, have passed through it, not to the serenity of a clearer faith, but to the tranquillity of the Supreme Artist, dealing with it as an element in their enlarged experience. Some, like Lucretius, Omar Khayyam, Leopardi, and in part Heine, have yielded to its fatal spell, and have "died and made no sign" after nobler or ignobler fashion. Others, to whom the world owes more, have fought and overcome, and have rested in the faith of a Divine Order which will at last assert itself, of a Divine Education, of which the existence of the enigma, as forming part of man's probation and discipline, is itself a material element. Of this victory, the writer of the Book of Job, and Tennyson, present the earliest and the latest phases. An intermediate position may be claimed, not the less poetical in essence because its outward form was not that of poetry, for the writer of Ecclesiastes as in later times for the Pensées of Pascal.

INDEX.

Aberglaube, 47

abiit ad plures, 179
acceptable words, 226, 227
adder, deaf, 198

Eschylus quoted, 161, 181, 190
Alexandria, museum of, 49, 114
all is vanity, 110, 224
almond tree, 218

always white, 188
Anima mundi, 224

another generation cometh, 104
Antiochus Epiphanes, 120
Antiochus Sidetes, 191
apothecary, 195

Aristophanes, quoted, 106, 203
Aristotle, quoted, 17
ἀρχαιόπλουτοι, 195
Artaxerxes Mnemon, 155
assemblies, masters of, 227
Athanasius, 65

bedchamber, 203
Blaesilla, 95
breaketh a hedge, 196
Browning, quoted, 189
bulwarks, 191

caper-berry, 219
cast thy bread, 204
Catullus, quoted, 43, 200

charming of serpents, 198
Chasidim, 181

child, 200

"Christian Year," quoted, 123

Cicero, quoted, 132, 183, 200, 215

cistern, 222

cleaveth wood, 196

comforter, 138

consumes his own flesh, 140

crackling of thorns, 162
Croesus, 151

cranes of Ibycos, 203
commended mirth, 182

considered in my heart, 183
Creator, 212

dabar, 107
day of birth, 160
day of prosperity, 165
day of death, 177, 178
delirantium somnia, 185
dead lion, 186
dead flies, 192, 258
deaf adder, 198
days of darkness, 209
daughters of song, 216
doors, 216
desire, 219
dust, 222

duty of man, 229

eateth in darkness, 153
eat in the morning, 200
Ecclesiastes, meaning of word, 15; date
and authorship of, 19-32; compared
with Ecclesiasticus, 56-63; with the
Wisdom of Solomon, 67-75; Jewish
interpreters of, 75; parables in, 77,
78; meanings of phrases in, 78; com-
pared with Targum, 79 ff.; patristic
interpreters of, 88; analysis of, 97 ff.;
parallel between Shakespeare and,
231 ff.; parallel between Tennyson
and, 250 ff.; parallel between poem of
Omar Khayyam and, 262 ff.
ἠθικὴ πίστις, 198

estate, 135

Euripides, quoted, 104, 134, 137, 160,

173, 186, 208, 220, 223

Eternal Commandment, 230

evil days, 213

face to shine, 174

feedeth on wind, 110, 229, 253, 264

folding doors, 216

fountain of life, 222

full of words, 199

Gamaliel, 226

gardens and orchards, 115

gave good heed, 226

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oath of God, 175

ointment, 188

Omar Khayyam, biography of, 262;
parallel between Ecclesiastes and, 262
ff.; poem of, quoted, 262 ff.

over much wicked, 167, 168

over the spirit, 177

Ovid, quoted, 131, 174

Paradise Lost, quoted, 158, 265
Pelagianism, 93
Pheraulas, 151
pitcher, 222

place of judgment, 134, 212
Plato, quoted, 17, 221, 252
Pliny, quoted, 203
Ptolemy, 64
Pyrrhonism, 137

ready to hear, 145

rebuke of the wise, 162
rejoice in thy youth, 210, 211
remembrance of the wise, 120
reward, 163

rich, 195

right hand, 193

right work, 139

righteous over much, 167, 168
Rufinus, 65

Sacian, 151

Sanhedrin, 226

satias videndi, 245

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CAMBRIDGE: PRINTED BY C. J. CLAY, M.A. AT THE UNIVERSITY PRESS.

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