Charaksamhita (Purvo Bhag): Mahrishina Bhagvataniveshen Pranita Mahamunina Charken Pratisanskrita

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Motilal Banarsidass, Jan 1, 2012 - Body, Mind & Spirit - 552 pages
Krsna is one of the best loved figures in Indian religion and literature. The stories of his life and deeds occupy a central place in Indian literary traditions down to our day. The present work deals with the main themes and motifs found in the Krsna legend up to the 10th century. In the first chapter the Vedic antecedents to the Krsna figure are examined, as well as some of the views that claim that Krsna is found in the Vedic hymns. The second chapter deals with the first historical evidence on Krsna up to the beginning of the Christian Era, and an exhaustive survey is made of all the archaeological and literary evidences together with their interpretations and discussions by modern scholars. The third and fourth chapters analyse the themes and motifs in the Krsna saga, presenting them in a folk-comparative method, paying particular attention to the resemblances to the legends of Hercules. The last chapter presents a general survey of the Krsna stories as presented in the iconography up to the 10th century. This is complemented by a collection of photographs of most of the Iconographical evidence discussed, many of them here published for the first time.
 

Contents

Section 19
Section 20
Section 21
Section 22
Section 23
Section 24
Section 25
Section 26

Section 9
Section 10
Section 11
Section 12
Section 13
Section 14
Section 15
Section 16
Section 17
Section 18
Section 27
Section 28
Section 29
Section 30
Section 31
Section 32
Section 33
Section 34
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अथवा अधिक अध्याय में अपने अर्थात् आदि आदि के आयुर्वेद इति इत्यादि इन इस प्रकार इसी उस उसे एक एवं ऐसा और कफ कर करके करता है करते करना चाहिये करने करनेवाले करे कर्म कहते हैं कहा है का काल किया की के कारण के गुण के लक्षण के लिये को गया है गये ग्रहण चिकित्सा जल जाती जाय जैसे जो तथा तीन तु तो दिन दो दोनों दोष दोषों द्रव्य द्रव्यों द्वारा नहीं नाम ने पर परन्तु पित्त पुरुष प्रकार प्रकार का प्रयोग भवन्ति भेद मन मात्रा में कहा में भी यथा यदि यह या ये रक्त रस रूप रोग रोगी रोगों वसा वह वा वात वायु विषय वैद्य शब्द शरीर श्रादि सकता सकते समय सम्पूर्ण सुश्रुत से सेवन स्नेह स्वेद ही हुआ हुई हुए है और है कि हो जाता है हों होता है होती होते हैं होना होने से

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