What people are saying - Write a review
We haven't found any reviews in the usual places.
Other editions - View all
able according afterwards answer appeared appointed Assembly of Divines attendance authority became bishop body born called Cambridge cause chosen Christ Christian church church government civil College commissioners committee Confession congregation continued covenant death desire died Divines at Westminster Doctor of Divinity doctrine duties ejected England English entered excellent faith father friends gave give given gospel hands holy House of Commons Independents John king kingdom labours learned letter liberty lived London Lord matters meet ment mind ministers ministry never occasion opinion Oxford Parliament pastor persons prayer preached preacher Presbyterian present published reason received reformation religion remained respecting ruling says Scotland Scriptures seems sent sermon soon speak spirit studies things tion took true truth University Westminster whole writings
Page 71 - Original sin standeth not in the following of Adam — as the Pelagians do vainly talk — but it is the fault and corruption of the nature of every man, that naturally is engendered of the offspring of Adam ; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the Flesh lusteth always contrary to the Spirit; and therefore, in every person born into this world, it deserveth God's wrath and damnation.
Page 73 - Albeit that Good Works, which are the fruits of Faith, and follow after Justification, cannot put away our sins, and endure the severity of God's Judgment; yet are they pleasing and acceptable to God in Christ, and do spring out necessarily of a true and lively Faith; insomuch that by them a lively Faith may be as evidently known as a tree discerned by the fruit.
Page 73 - Works done before the grace of Christ, and the Inspiration of his Spirit, are not pleasant to God, forasmuch as they spring not of faith in Jesus Christ...
Page 68 - Father, took man's nature in the womb of the blessed Virgin, of her substance , so that two whole and perfect natures, that is to say, the godhead and manhood, were joined together in one person, never to be divided, whereof is one Christ, very God, and very Man...
Page 36 - God, endeavour in our several places and callings, the preservation of the reformed religion in the Church of Scotland, in doctrine, worship, discipline and government, against our common enemies ; the reformation of religion in the kingdoms of England and Ireland, in doctrine, worship, discipline and government, according to the Word of God. and the example of the best reformed Churches...
Page 68 - OF THE RESURRECTION OF CHRIST Christ did truly rise again from death, and took again his body, with flesh, bones, and all things appertaining to the perfection of Man's nature; wherewith he ascended into Heaven, and there sitteth, until he return to judge all Men at the last day.
Page 302 - O Lord, I know that the way of man is not in himself: it is not in man that walketh to direct his steps.
Page 71 - God's wrath and damnation. And this infection of nature doth remain, yea in them that are regenerated; whereby the lust of the flesh, called in Greek, phronema sarkos, which some do expound the wisdom, some sensuality, some the affection, some the desire, of the flesh, is not subject to the Law of God. And although there is no condemnation for them that believe and are baptized; yet the Apostle doth confess, that concupiscence and lust hath of itself the nature of sin.
Page 67 - There is but one living and true God, everlasting, without body, parts, or passions ; of infinite power, wisdom, and goodness; the Maker and Preserver of all things both visible and invisible. And in unity of this Godhead, there be three persons, of one substance, power, and eternity; the Father, the Son, and the Holy Ghost.
Page 72 - The condition of man, after the fall of Adam, is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God : wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.