Publications, Issue 75 |
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Page 43
... became loyal and obedient subjects . " Together with the aforesaid exhortation , the fol- lowing orders and instructions were issued by the parliament , and directed to be printed and dispersed over the kingdom : " Ordered , That copies ...
... became loyal and obedient subjects . " Together with the aforesaid exhortation , the fol- lowing orders and instructions were issued by the parliament , and directed to be printed and dispersed over the kingdom : " Ordered , That copies ...
Page 80
... became the established doctrine and discipline of the church of Scotland ; and so they continue to be , without alteration unto this day . The unanimity in agreeing to so many articles of reli- gion has already been noticed ; but ...
... became the established doctrine and discipline of the church of Scotland ; and so they continue to be , without alteration unto this day . The unanimity in agreeing to so many articles of reli- gion has already been noticed ; but ...
Page 85
... became so corrupt in doctrine and practice , that if it had been possible , the ruling powers of church and state , would have driven serious god- liness out of the land ; and now , although the doc- trines of grace are cordially ...
... became so corrupt in doctrine and practice , that if it had been possible , the ruling powers of church and state , would have driven serious god- liness out of the land ; and now , although the doc- trines of grace are cordially ...
Page 113
... became . not only warm , but hot , according to Baillie ; and in one instance , the Assembly was thrown into hubbub and confusion , while Dr. Burgess was speaking . CHAPTER XIV . Origin of the difference between the Parliament and the ...
... became . not only warm , but hot , according to Baillie ; and in one instance , the Assembly was thrown into hubbub and confusion , while Dr. Burgess was speaking . CHAPTER XIV . Origin of the difference between the Parliament and the ...
Page 119
... became the national establishment ; but this only by way of probation ; for in the preamble it was declared , " That if , upon trial , it was not found acceptable , it should be repealed or amended . " But although Parliament aimed at ...
... became the national establishment ; but this only by way of probation ; for in the preamble it was declared , " That if , upon trial , it was not found acceptable , it should be repealed or amended . " But although Parliament aimed at ...
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Common terms and phrases
act of uniformity afterwards answer Antinomians appointed archbishop Arminianism ARTICLE Assem Assembly of Divines attendance authority Baillie became bishop body brethren Burgess Calamy called Cambridge Catechism chosen Christian church government Church of England church of Scotland civil College committee congregation conscience death diligence Discourse Divines at Westminster doctrine duties earl ecclesiastical ejected elders eminent Erastians esteemed fast father favour friends Gataker God's Goodwin gospel grace Henderson holy honour House of Commons House of Lords houses of Parliament Jesus Christ John king kingdom labours League and Covenant learned liberty Lightfoot lived London long Parliament Lord Lord's day ment ministers ministry ordinance Oxford pastor persons piety pious prayer preached preacher Presbyterian prolocutor Psalm received reformation religion Rowland Cotton says Scotland Scriptures sembly sent sermon sins Solemn League spirit synod things tion took truth University University of Cambridge vines Westminster Assembly worship
Popular passages
Page 69 - Original sin standeth not in the following of Adam — as the Pelagians do vainly talk — but it is the fault and corruption of the nature of every man, that naturally is engendered of the offspring of Adam ; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the Flesh lusteth always contrary to the Spirit; and therefore, in every person born into this world, it deserveth God's wrath and damnation.
Page 71 - Albeit that Good Works, which are the fruits of Faith, and follow after Justification, cannot put away our sins, and endure the severity of God's Judgment; yet are they pleasing and acceptable to God in Christ, and do spring out necessarily of a true and lively Faith; insomuch that by them a lively Faith may be as evidently known as a tree discerned by the fruit.
Page 71 - Works done before the grace of Christ, and the Inspiration of his Spirit, are not pleasant to God, forasmuch as they spring not of faith in Jesus Christ...
Page 66 - Father, took man's nature in the womb of the blessed Virgin, of her substance , so that two whole and perfect natures, that is to say, the godhead and manhood, were joined together in one person, never to be divided, whereof is one Christ, very God, and very Man...
Page 34 - God, endeavour in our several places and callings, the preservation of the reformed religion in the Church of Scotland, in doctrine, worship, discipline and government, against our common enemies ; the reformation of religion in the kingdoms of England and Ireland, in doctrine, worship, discipline and government, according to the Word of God. and the example of the best reformed Churches...
Page 66 - OF THE RESURRECTION OF CHRIST Christ did truly rise again from death, and took again his body, with flesh, bones, and all things appertaining to the perfection of Man's nature; wherewith he ascended into Heaven, and there sitteth, until he return to judge all Men at the last day.
Page 300 - O Lord, I know that the way of man is not in himself: it is not in man that walketh to direct his steps.
Page 69 - God's wrath and damnation. And this infection of nature doth remain, yea in them that are regenerated; whereby the lust of the flesh, called in Greek, phronema sarkos, which some do expound the wisdom, some sensuality, some the affection, some the desire, of the flesh, is not subject to the Law of God. And although there is no condemnation for them that believe and are baptized; yet the Apostle doth confess, that concupiscence and lust hath of itself the nature of sin.
Page 65 - There is but one living and true God, everlasting, without body, parts, or passions ; of infinite power, wisdom, and goodness; the Maker and Preserver of all things both visible and invisible. And in unity of this Godhead, there be three persons, of one substance, power, and eternity; the Father, the Son, and the Holy Ghost.
Page 70 - The condition of man, after the fall of Adam, is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God : wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.